Ulangan 4:35

4:35 You have been taught that the Lord alone is God – there is no other besides him.

Ulangan 4:39

4:39 Today realize and carefully consider that the Lord is God in heaven above and on earth below – there is no other!

Nehemia 9:6

9:6 You alone are the LORD. You made the heavens, even the highest heavens, ¹  along with all their multitude of stars, ²  the earth and all that is on it, the seas and all that is in them. You impart life to them all, and the multitudes of heaven worship you.

Mazmur 86:10

86:10 For you are great and do amazing things.

You alone are God.

Yesaya 44:6

The Absurdity of Idolatry

44:6 This is what the Lord, Israel’s king, says,

their protector, ³  the Lord who commands armies:

“I am the first and I am the last,

there is no God but me.

Zakharia 14:9

14:9 The Lord will then be king over all the earth. In that day the Lord will be seen as one with a single name. ⁴ 

Markus 12:29

12:29 Jesus answered, “The most important is: ‘Listen, Israel, the Lord our God, the Lord is one.

Yohanes 10:30

10:30 The Father and I ⁵  are one.” ⁶ 

Yohanes 10:1

Jesus as the Good Shepherd

10:1 “I tell you the solemn truth, ⁷  the one who does not enter the sheepfold ⁸  by the door, ⁹  but climbs in some other way, is a thief and a robber.

1 Korintus 8:4

8:4 With regard then to eating food sacrificed to idols, we know that “an idol in this world is nothing,” and that “there is no God but one.” ¹⁰ 

Efesus 4:6

4:6 one God and Father of all, who is over all and through all and in all.

Yakobus 2:19

2:19 You believe that God is one; well and good. ¹¹  Even the demons believe that – and tremble with fear. ¹² 

[9:6]  ¹ tn Heb “the heavens of the heavens.”

[9:6]  ² tn Heb “all their host.”

[44:6]  ³ tn Heb “his kinsman redeemer.” See the note at 41:14.

[14:9]  ⁴ sn The expression the Lord will be seen as one with a single name is an unmistakable reference to the so-called Shema, the crystallized statement of faith in the Lord as the covenant God of Israel (cf. Deut 6:4-5). Zechariah, however, universalizes the extent of the Lord’s dominion – he will be “king over all the earth.”

[10:30]  ⁵ tn Grk “I and the Father.” The order has been reversed to reflect English style.

[10:30]  ⁶ tn The phrase ἕν ἐσμεν ({en esmen) is a significant assertion with trinitarian implications. ἕν is neuter, not masculine, so the assertion is not that Jesus and the Father are one person, but one “thing.” Identity of the two persons is not what is asserted, but essential unity (unity of essence).

[10:1]  ⁷ tn Grk “Truly, truly, I say to you.”

[10:1]  ⁸ sn There was more than one type of sheepfold in use in Palestine in Jesus’ day. The one here seems to be a courtyard in front of a house (the Greek word used for the sheepfold here, αὐλή [aulh] frequently refers to a courtyard), surrounded by a stone wall (often topped with briars for protection).

[10:1]  ⁹ tn Or “entrance.”

[8:4]  ¹⁰ sn “An idol in this world is nothing” and “There is no God but one.” Here and in v. 1 Paul cites certain slogans the Corinthians apparently used to justify their behavior (cf. 6:12-13; 7:1; 10:23). Paul agrees with the slogans in part, but corrects them to show how the Corinthians have misused these ideas.

[2:19]  ¹¹ tn Grk “you do well.”

[2:19]  ¹² tn Grk “believe and tremble.” The words “with fear” are implied.