Ulangan 5:15
Konteks5:15 Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. 1 That is why the Lord your God has commanded you to observe 2 the Sabbath day.
Ulangan 12:30
Konteks12:30 After they have been destroyed from your presence, be careful not to be ensnared like they are; do not pursue their gods and say, “How do these nations serve their gods? I will do the same.”
Ulangan 14:21
Konteks14:21 You may not eat any corpse, though you may give it to the resident foreigner who is living in your villages 3 and he may eat it, or you may sell it to a foreigner. You are a people holy to the Lord your God. Do not boil a young goat in its mother’s milk. 4
Ulangan 16:15
Konteks16:15 You are to celebrate the festival seven days before the Lord your God in the place he 5 chooses, for he 6 will bless you in all your productivity and in whatever you do; 7 so you will indeed rejoice!
Ulangan 19:9
Konteks19:9 and then you are careful to observe all these commandments 8 I am giving 9 you today (namely, to love the Lord your God and to always walk in his ways), then you must add three more cities 10 to these three.
Ulangan 28:1
Konteks28:1 “If you indeed 11 obey the Lord your God and are careful to observe all his commandments I am giving 12 you today, the Lord your God will elevate you above all the nations of the earth.
Ulangan 28:36
Konteks28:36 The Lord will force you and your king 13 whom you will appoint over you to go away to a people whom you and your ancestors have not known, and you will serve other gods of wood and stone there.
Ulangan 30:10
Konteks30:10 if you obey the Lord your God and keep his commandments and statutes that are written in this scroll of the law. But you must turn to him 14 with your whole mind and being.
[5:15] 1 tn Heb “by a strong hand and an outstretched arm,” the hand and arm symbolizing divine activity and strength. Cf. NLT “with amazing power and mighty deeds.”
[5:15] 2 tn Or “keep” (so KJV, NRSV).
[14:21] 3 tn Heb “gates” (also in vv. 27, 28, 29).
[14:21] 4 sn Do not boil a young goat in its mother’s milk. This strange prohibition – one whose rationale is unclear but probably related to pagan ritual – may seem out of place here but actually is not for the following reasons: (1) the passage as a whole opens with a prohibition against heathen mourning rites (i.e., death, vv. 1-2) and closes with what appear to be birth and infancy rites. (2) In the other two places where the stipulation occurs (Exod 23:19 and Exod 34:26) it similarly concludes major sections. (3) Whatever the practice signified it clearly was abhorrent to the
[16:15] 5 tn Heb “the
[16:15] 6 tn Heb “the
[16:15] 7 tn Heb “in all the work of your hands” (so NASB, NIV); NAB, NRSV “in all your undertakings.”
[19:9] 8 tn Heb “all this commandment.” This refers here to the entire covenant agreement of the Book of Deuteronomy as encapsulated in the Shema (Deut 6:4-5).
[19:9] 9 tn Heb “commanding”; NAB “which I enjoin on you today.”
[19:9] 10 sn You will add three more cities. Since these are alluded to nowhere else and thus were probably never added, this must be a provision for other cities of refuge should they be needed (cf. v. 8). See P. C. Craigie, Deuteronomy (NICOT), 267.
[28:1] 11 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “indeed.”
[28:1] 12 tn Heb “commanding”; NAB “which I enjoin on you today” (likewise in v. 15).
[28:36] 13 tc The LXX reads the plural “kings.”
[30:10] 14 tn Heb “to the
