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Ulangan 5:15

Konteks
5:15 Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. 1  That is why the Lord your God has commanded you to observe 2  the Sabbath day.

Ulangan 9:9

Konteks
9:9 When I went up the mountain to receive the stone tablets, the tablets of the covenant that the Lord made with you, I remained there 3  forty days and nights, eating and drinking nothing.

Ulangan 21:23

Konteks
21:23 his body must not remain all night on the tree; instead you must make certain you bury 4  him that same day, for the one who is left exposed 5  on a tree is cursed by God. 6  You must not defile your land which the Lord your God is giving you as an inheritance.

Ulangan 26:17

Konteks
26:17 Today you have declared the Lord to be your God, and that you will walk in his ways, keep his statutes, commandments, and ordinances, and obey him.

Ulangan 28:1

Konteks
The Covenant Blessings

28:1 “If you indeed 7  obey the Lord your God and are careful to observe all his commandments I am giving 8  you today, the Lord your God will elevate you above all the nations of the earth.

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[5:15]  1 tn Heb “by a strong hand and an outstretched arm,” the hand and arm symbolizing divine activity and strength. Cf. NLT “with amazing power and mighty deeds.”

[5:15]  2 tn Or “keep” (so KJV, NRSV).

[9:9]  3 tn Heb “in the mountain.” The demonstrative pronoun has been used in the translation for stylistic reasons.

[21:23]  4 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates by “make certain.”

[21:23]  5 tn Heb “hung,” but this could convey the wrong image in English (hanging with a rope as a means of execution). Cf. NCV “anyone whose body is displayed on a tree.”

[21:23]  6 sn The idea behind the phrase cursed by God seems to be not that the person was impaled because he was cursed but that to leave him exposed there was to invite the curse of God upon the whole land. Why this would be so is not clear, though the rabbinic idea that even a criminal is created in the image of God may give some clue (thus J. H. Tigay, Deuteronomy [JPSTC], 198). Paul cites this text (see Gal 3:13) to make the point that Christ, suspended from a cross, thereby took upon himself the curse associated with such a display of divine wrath and judgment (T. George, Galatians [NAC], 238-39).

[28:1]  7 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “indeed.”

[28:1]  8 tn Heb “commanding”; NAB “which I enjoin on you today” (likewise in v. 15).



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