Ulangan 5:22
Konteks5:22 The Lord said these things to your entire assembly at the mountain from the middle of the fire, the cloud, and the darkness with a loud voice, and that was all he said. 1 Then he inscribed the words 2 on two stone tablets and gave them to me.
Ulangan 7:12
Konteks7:12 If you obey these ordinances and are careful to do them, the Lord your God will faithfully keep covenant with you 3 as he promised 4 your ancestors.
Ulangan 8:18
Konteks8:18 You must remember the Lord your God, for he is the one who gives ability to get wealth; if you do this he will confirm his covenant that he made by oath to your ancestors, 5 even as he has to this day.
Ulangan 9:28
Konteks9:28 Otherwise the people of the land 6 from which you brought us will say, “The Lord was unable to bring them to the land he promised them, and because of his hatred for them he has brought them out to kill them in the desert.” 7
[5:22] 1 tn Heb “and he added no more” (so KJV, NASB, NRSV); NLT “This was all he said at that time.”
[5:22] 2 tn Heb “them”; the referent (the words spoken by the
[7:12] 3 tn Heb “will keep with you the covenant and loyalty.” On the construction used here, see v. 9.
[7:12] 4 tn Heb “which he swore on oath.” The relative pronoun modifies “covenant,” so one could translate “will keep faithfully the covenant (or promise) he made on oath to your ancestors.”
[8:18] 5 tc Smr and Lucian add “Abraham, Isaac, and Jacob,” the standard way of rendering this almost stereotypical formula (cf. Deut 1:8; 6:10; 9:5, 27; 29:13; 30:20; 34:4). The MT’s harder reading presumptively argues for its originality, however.
[9:28] 6 tc The MT reads only “the land.” Smr supplies עַם (’am, “people”) and LXX and its dependents supply “the inhabitants of the land.” The truncated form found in the MT is adequate to communicate the intended meaning; the words “the people of” are supplied in the translation for clarity.
