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Ulangan 5:29

Konteks
5:29 If only it would really be their desire to fear me and obey 1  all my commandments in the future, so that it may go well with them and their descendants forever.

Ulangan 6:2

Konteks
6:2 and that you may so revere the Lord your God that you will keep all his statutes and commandments 2  that I am giving 3  you – you, your children, and your grandchildren – all your lives, to prolong your days.

Ulangan 11:8

Konteks
The Abundance of the Land of Promise

11:8 Now pay attention to all the commandments 4  I am giving 5  you today, so that you may be strong enough to enter and possess the land where you are headed, 6 

Ulangan 13:18

Konteks
13:18 Thus you must obey the Lord your God, keeping all his commandments that I am giving 7  you today and doing what is right 8  before him. 9 

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[5:29]  1 tn Heb “keep” (so KJV, NAB, NIV, NRSV).

[6:2]  2 tn Here the terms are not the usual חֻקִּים (khuqqim) and מִשְׁפָּטִים (mishpatim; as in v. 1) but חֻקֹּת (khuqqot, “statutes”) and מִצְוֹת (mitsot, “commandments”). It is clear that these terms are used interchangeably and that their technical precision ought not be overly stressed.

[6:2]  3 tn Heb “commanding.” For stylistic reasons, to avoid redundancy, “giving” has been used in the translation.

[11:8]  4 tn Heb “the commandment.” The singular מִצְוָה (mitsvah, “commandment”) speaks here as elsewhere of the whole corpus of covenant stipulations in Deuteronomy (cf. 6:1, 25; 7:11; 8:1).

[11:8]  5 tn Heb “commanding” (so NASB, NRSV). For stylistic reasons, to avoid redundancy, “giving” has been used in the translation (likewise in vv. 13, 27).

[11:8]  6 tn Heb “which you are crossing over there to possess it.”

[13:18]  7 tn Heb “commanding” (so NASB, NRSV).

[13:18]  8 tc The LXX and Smr add “and good” to bring the phrase in line with a familiar cliché (cf. Deut 6:18; Josh 9:25; 2 Kgs 10:3; 2 Chr 14:1; etc.). This is an unnecessary and improper attempt to force a text into a preconceived mold.

[13:18]  9 tn Heb “in the eyes of the Lord your God.” See note on the word “him” in v. 3.



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