Ulangan 6:19
Konteks6:19 and that you may drive out all your enemies just as the Lord said.
Ulangan 7:8
Konteks7:8 Rather it is because of his 1 love 2 for you and his faithfulness to the promise 3 he solemnly vowed 4 to your ancestors 5 that the Lord brought you out with great power, 6 redeeming 7 you from the place of slavery, from the power 8 of Pharaoh king of Egypt.
Ulangan 11:4
Konteks11:4 or what he did to the army of Egypt, including their horses and chariots, when he made the waters of the Red Sea 9 overwhelm them while they were pursuing you and he 10 annihilated them. 11
Ulangan 16:17
Konteks16:17 Every one of you must give as you are able, 12 according to the blessing of the Lord your God that he has given you.
![Seret untuk mengatur ukuran](images/t_arrow.gif)
![Seret untuk mengatur ukuran](images/d_arrow.gif)
[7:8] 1 tn Heb “the
[7:8] 2 tn For the verb אָהַב (’ahav, “to love”) as a term of choice or election, see note on the word “loved” in Deut 4:37.
[7:8] 3 tn Heb “oath.” This is a reference to the promises of the so-called “Abrahamic Covenant” (cf. Gen 15:13-16).
[7:8] 4 tn Heb “swore on oath.”
[7:8] 5 tn Heb “fathers” (also in vv. 12, 13).
[7:8] 6 tn Heb “by a strong hand” (NAB similar); NLT “with such amazing power.”
[7:8] 7 sn Redeeming you from the place of slavery. The Hebrew verb translated “redeeming” (from the root פָּדָה, padah) has the idea of redemption by the payment of a ransom. The initial symbol of this was the Passover lamb, offered by Israel to the
[7:8] 8 tn Heb “hand” (so KJV, NRSV), a metaphor for power or domination.
[11:4] 9 tn Heb “Reed Sea.” “Reed Sea” (or “Sea of Reeds”) is a more accurate rendering of the Hebrew expression יָם סוּף (yam suf), traditionally translated “Red Sea.” See note on the term “Red Sea” in Exod 13:18.
[11:4] 10 tn Heb “the
[11:4] 11 tn Heb “and the Lord destroyed them to this day” (cf. NRSV); NLT “he has kept them devastated to this very day.” The translation uses the verb “annihilated” to indicate the permanency of the action.
[16:17] 12 tn Heb “a man must give according to the gift of his hand.” This has been translated as second person for stylistic reasons, in keeping with the second half of the verse, which is second person rather than third.