Ulangan 6:25

6:25 We will be innocent if we carefully keep all these commandments ¹  before the Lord our God, just as he demands.” ² 

Ulangan 7:17

7:17 If you think, “These nations are more numerous than I – how can I dispossess them?”

Ulangan 15:5

15:5 if you carefully obey ³  him ⁴  by keeping ⁵  all these commandments that I am giving ⁶  you today.

Ulangan 15:21

15:21 If they have any kind of blemish – lameness, blindness, or anything else ⁷  – you may not offer them as a sacrifice to the Lord your God.

Ulangan 18:21

18:21 Now if you say to yourselves, ⁸  ‘How can we tell that a message is not from the Lord?’ ⁹  –

Ulangan 19:18

19:18 The judges will thoroughly investigate the matter, and if the witness should prove to be false and to have given false testimony against the accused, ¹⁰ 

Ulangan 20:12

20:12 If it does not accept terms of peace but makes war with you, then you are to lay siege to it.

Ulangan 21:9

21:9 In this manner you will purge out the guilt of innocent blood from among you, for you must do what is right before ¹¹  the Lord.

Ulangan 21:22

Disposition of a Criminal’s Remains

21:22 If a person commits a sin punishable by death and is executed, and you hang the corpse ¹²  on a tree,

Ulangan 24:12

24:12 If the person is poor you may not use what he gives you as security for a covering. ¹³ 

Ulangan 25:2

25:2 Then, ¹⁴  if the guilty person is sentenced to a beating, ¹⁵  the judge shall force him to lie down and be beaten in his presence with the number of blows his wicked behavior deserves. ¹⁶ 

Ulangan 25:8

25:8 Then the elders of his city must summon him and speak to him. If he persists, saying, “I don’t want to marry her,”

Ulangan 30:17

30:17 However, if you ¹⁷  turn aside and do not obey, but are lured away to worship and serve other gods,

[6:25]  ¹ tn The term “commandment” (מִצְוָה, mitsvah), here in the singular, refers to the entire body of covenant stipulations.

[6:25]  ² tn Heb “as he has commanded us” (so NIV, NRSV).

[15:5]  ³ tn Heb “if listening you listen to the voice of.” The infinitive absolute is used for emphasis, which the translation indicates with “carefully.” The idiom “listen to the voice” means “obey.”

[15:5]  ⁴ tn Heb “the Lord your God.” See note on “he” in 15:4.

[15:5]  ⁵ tn Heb “by being careful to do.”

[15:5]  ⁶ tn Heb “commanding” (so NASB); NAB “which I enjoin you today.”

[15:21]  ⁷ tn Heb “any evil blemish”; NASB “any (+ other NAB, TEV) serious defect.”

[18:21]  ⁸ tn Heb “in your heart.”

[18:21]  ⁹ tn Heb “know the word which the Lord has not spoken.” The issue here is not understanding the meaning of the message, but distinguishing a genuine prophetic word from a false one.

[19:18]  ¹⁰ tn Heb “his brother” (also in the following verse).

[21:9]  ¹¹ tn Heb “in the eyes of” (so ASV, NASB, NIV).

[21:22]  ¹² tn Heb “him.”

[24:12]  ¹³ tn Heb “may not lie down in his pledge.” What is in view is the use of clothing as guarantee for the repayment of loans, a matter already addressed elsewhere (Deut 23:19-20; 24:6; cf. Exod 22:25-26; Lev 25:35-37). Cf. NAB “you shall not sleep in the mantle he gives as a pledge”; NRSV “in the garment given you as the pledge.”

[25:2]  ¹⁴ tn Heb “and it will be.”

[25:2]  ¹⁵ tn Heb “if the evil one is a son of smiting.”

[25:2]  ¹⁶ tn Heb “according to his wickedness, by number.”

[30:17]  ¹⁷ tn Heb “your heart,” as a metonymy for the person.