Ulangan 6:4
Konteks6:4 Listen, Israel: The Lord is our God, the Lord is one! 1
Yesaya 43:10
Konteks43:10 You are my witnesses,” says the Lord,
“my servant whom I have chosen,
so that you may consider 2 and believe in me,
and understand that I am he.
No god was formed before me,
and none will outlive me. 3
Markus 12:29
Konteks12:29 Jesus answered, “The most important is: ‘Listen, Israel, the Lord our God, the Lord is one.
Markus 12:1
Konteks12:1 Then 4 he began to speak to them in parables: “A man planted a vineyard. 5 He put a fence around it, dug a pit for its winepress, and built a watchtower. Then 6 he leased it to tenant farmers 7 and went on a journey.
1 Korintus 8:4
Konteks8:4 With regard then to eating food sacrificed to idols, we know that “an idol in this world is nothing,” and that “there is no God but one.” 8
[6:4] 1 tn Heb “the
[6:4] sn Verses 4-5 constitute the so-called Shema (after the first word שְׁמַע, shÿma’, “hear”), widely regarded as the very heart of Jewish confession and faith. When Jesus was asked what was the greatest commandment of all, he quoted this text (Matt 22:37-38).
[43:10] 2 tn Or “know” (KJV, NAB, NASB, NIV, NRSV).
[43:10] 3 tn Heb “and after me, there will not be”; NASB “there will be none after Me.”
[12:1] 4 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
[12:1] 5 sn The vineyard is a figure for Israel in the OT (Isa 5:1-7). The nation and its leaders are the tenants, so the vineyard here may well refer to the promise that resides within the nation. The imagery is like that in Rom 11:11-24.
[12:1] 6 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
[12:1] 7 sn The leasing of land to tenant farmers was common in this period.
[8:4] 8 sn “An idol in this world is nothing” and “There is no God but one.” Here and in v. 1 Paul cites certain slogans the Corinthians apparently used to justify their behavior (cf. 6:12-13; 7:1; 10:23). Paul agrees with the slogans in part, but corrects them to show how the Corinthians have misused these ideas.