Ulangan 9:24

9:24 You have been rebelling against him ¹  from the very first day I knew you!

Ulangan 4:32

The Uniqueness of Israel’s God

4:32 Indeed, ask about the distant past, starting from the day God created humankind ²  on the earth, and ask ³  from one end of heaven to the other, whether there has ever been such a great thing as this, or even a rumor of it.

Ulangan 16:9

The Festival of Weeks

16:9 You must count seven weeks; you must begin to count them ⁴  from the time you begin to harvest the standing grain.

Ulangan 2:25

2:25 This very day I will begin to fill all the people of the earth ⁵  with dread and to terrify them when they hear about you. They will shiver and shake in anticipation of your approach.” ⁶ 

Ulangan 19:14

Laws Concerning Witnesses

19:14 You must not encroach on your neighbor’s property, ⁷  which will have been defined ⁸  in the inheritance you will obtain in the land the Lord your God is giving you. ⁹ 

Ulangan 9:7

The History of Israel’s Stubbornness

9:7 Remember – don’t ever forget ¹⁰  – how you provoked the Lord your God in the desert; from the time you left the land of Egypt until you came to this place you were constantly rebelling against him. ¹¹ 

Ulangan 25:10

25:10 His family name will be referred to ¹²  in Israel as “the family ¹³  of the one whose sandal was removed.” ¹⁴ 

Ulangan 33:15

33:15 with the best ¹⁵  of the ancient mountains

and the harvest produced by the age-old hills;

Ulangan 10:5

10:5 Then I turned, went down the mountain, and placed the tablets into the ark I had made – they are still there, just as the Lord commanded me.

Ulangan 2:14

2:14 Now the length of time it took for us to go from Kadesh Barnea to the crossing of Wadi Zered was thirty-eight years, time for all the military men of that generation to die, just as the Lord had vowed to them.

[9:24]  ¹ tn Heb “the Lord.” See note on “he” in 9:3.

[4:32]  ² tn The Hebrew term אָדָם (’adam) may refer either to Adam or, more likely, to “man” in the sense of the human race (“mankind,” “humankind”). The idea here seems more universal in scope than reference to Adam alone would suggest.

[4:32]  ³ tn The verb is not present in the Hebrew text but has been supplied in the translation for clarification. The challenge has both temporal and geographical dimensions. The people are challenged to (1) inquire about the entire scope of past history and (2) conduct their investigation on a worldwide scale.

[16:9]  ⁴ tn Heb “the seven weeks.” The translation uses a pronoun to avoid redundancy in English.

[2:25]  ⁵ tn Heb “under heaven” (so NIV, NRSV).

[2:25]  ⁶ tn Heb “from before you.”

[19:14]  ⁷ tn Heb “border.” Cf. NRSV “You must not move your neighbor’s boundary marker.”

[19:14]  ⁸ tn Heb “which they set off from the beginning.”

[19:14]  ⁹ tn The Hebrew text includes “to possess it.” This phrase has been left untranslated to avoid redundancy.

[9:7]  ¹⁰ tn By juxtaposing the positive זְכֹר (zekhor, “remember”) with the negative אַל־תִּשְׁכַּח (’al-tishÿkakh, “do not forget”), Moses makes a most emphatic plea.

[9:7]  ¹¹ tn Heb “the Lord” (likewise in the following verse with both “him” and “he”). See note on “he” in 9:3.

[25:10]  ¹² tn Heb “called,” i.e., “known as.”

[25:10]  ¹³ tn Heb “house.”

[25:10]  ¹⁴ tn Cf. NIV, NCV “The Family of the Unsandaled.”

[33:15]  ¹⁵ tn Heb “head” or “top.”