Wahyu 1:3
Konteks1:3 Blessed is the one who reads the words of this 1 prophecy aloud, 2 and blessed are 3 those who hear and obey 4 the things written in it, because the time is near! 5
Wahyu 3:2
Konteks3:2 Wake up then, and strengthen what remains that was about 6 to die, because I have not found your deeds complete 7 in the sight 8 of my God.
Wahyu 9:4
Konteks9:4 They 9 were told 10 not to damage the grass of the earth, or any green plant or tree, but only those people 11 who did not have the seal of God on their 12 forehead.
Wahyu 14:19
Konteks14:19 So 13 the angel swung his sickle over the earth and gathered the grapes from the vineyard 14 of the earth and tossed them into the great 15 winepress of the wrath of God.
Wahyu 17:10
Konteks17:10 five have fallen; one is, 16 and the other has not yet come, but whenever he does come, he must remain for only a brief time.
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[1:3] 1 tn The word “this” is used to translate the Greek article τῆς (ths), bringing out its demonstrative force.
[1:3] 2 tn The word “aloud” has been supplied to indicate that in the original historical setting reading would usually refer to reading out loud in public rather than silently to oneself.
[1:3] 3 tn The words “blessed are” are repeated from the beginning of this verse for stylistic reasons and for clarity.
[1:3] 4 tn Grk “keep.” L&N 36.19 has “to continue to obey orders or commandments – ‘to obey, to keep commandments, obedience.’”
[1:3] 5 sn The time refers to the time when the things prophesied would happen.
[3:2] 6 tn The verb ἔμελλον (emellon) is in the imperfect tense.
[3:2] 7 tn The perfect passive participle has been translated as an intensive (resultative) perfect here.
[3:2] 8 tn Or “in the judgment.” BDAG 342 s.v. ἐνώπιον 3 states, “in the opinion/judgment of…As a rule…of θεός or κύριος; so after…πεπληρωμένος Rv 3:2.”
[9:4] 9 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[9:4] 10 tn The dative indirect object (αὐταῖς, autais) was converted into the subject (“they”) as this more closely approximates English usage. The following ἵ῞να (Jina) is taken as substantival, introducing a direct object clause. In this case, because it is reported speech, the ἵνα is similar to the declarative ὅτι (Joti).
[9:4] 11 tn Grk “men”; but ἄνθρωπος (anqrwpo") is used in a generic sense here of both men and women.
[9:4] 12 tn The article τῶν (twn) has been translated as a possessive pronoun here (ExSyn 215).
[14:19] 13 tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s directions.
[14:19] 14 tn Or “vine.” BDAG 54 s.v. ἄμπελος a states, “τρυγᾶν τοὺς βότρυας τῆς ἀ. τῆς γῆς to harvest the grapes fr. the vine of the earth (i.e. fr. the earth, symbol. repr. as a grapevine) Rv 14:18f; but ἀ may be taking on the meaning of ἀμπελών, as oft. in pap., possibly PHib. 70b, 2 [III bc].” The latter alternative has been followed in the translation (ἀμπελών = “vineyard”).
[14:19] 15 tn Although the gender of μέγαν (megan, masc.) does not match the gender of ληνόν (lhnon, fem.) it has been taken to modify that word (as do most English translations).