Wahyu 11:9

11:9 For three and a half days those from every ¹  people, tribe, ²  nation, and language will look at their corpses, because they will not permit them to be placed in a tomb. ³ 

Wahyu 12:17

12:17 So ⁴  the dragon became enraged at the woman and went away to make war on the rest of her children, ⁵  those who keep ⁶  God’s commandments and hold to ⁷  the testimony about Jesus. ⁸  (12:18) And the dragon ⁹  stood ¹⁰  on the sand ¹¹  of the seashore. ¹² 

Wahyu 21:19

21:19 The foundations of the city’s wall are decorated ¹³  with every kind of precious stone. The first foundation is jasper, the second sapphire, the third agate, ¹⁴  the fourth emerald,

[11:9]  ¹ tn The word “every” is not in the Greek text, but is implied by the following list.

[11:9]  ² tn The Greek term καί (kai) has not been translated before this and the following items in the list, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[11:9]  ³ tn Or “to be buried.”

[12:17]  ⁴ tn Here καί (kai) has been translated as “so” to indicate the implied result of the woman’s escape.

[12:17]  ⁵ tn Grk “her seed” (an idiom for offspring, children, or descendants).

[12:17]  ⁶ tn Or “who obey.”

[12:17]  ⁷ tn Grk “and having.”

[12:17]  ⁸ tn Grk “the testimony of Jesus,” which may involve a subjective genitive (“Jesus’ testimony”) or, more likely, an objective genitive (“testimony about Jesus”).

[12:17]  ⁹ tn Grk “he”; the referent (the dragon) has been specified in the translation for clarity.

[12:17]  ¹⁰ tc Grk ἐστάθη (estaqh, “he stood”). The reading followed by the translation is attested by the better mss (Ì⁴⁷ א A C 1854 2344 2351 pc lat sy^h) while the majority of mss (051 Ï vg^mss sy^ph co) have the reading ἐστάθην (estaqhn, “I stood”). Thus, the majority of mss make the narrator, rather than the dragon of 12:17, the subject of the verb. The first person reading is most likely an assimilation to the following verb in 13:1, “I saw.” The reading “I stood” was introduced either by accident or to produce a smoother flow, giving the narrator a vantage point on the sea’s edge from which to observe the beast rising out of the sea in 13:1. But almost everywhere else in the book, the phrase καὶ εἶδον (kai eidon, “and I saw”) marks a transition to a new vision, without reference to the narrator’s activity. On both external and internal grounds, it is best to adopt the third person reading, “he stood.”

[12:17]  ¹¹ tn Or “sandy beach” (L&N 1.64).

[12:17]  ¹² sn The standard critical texts of the Greek NT, NA²⁷ and UBS⁴, both include this sentence as 12:18, as do the RSV and NRSV. Other modern translations like the NASB and NIV include the sentence at the beginning of 13:1; in these versions chap. 12 has only 17 verses.

[21:19]  ¹³ tn The perfect participle here has been translated as an intensive (resultative) perfect.

[21:19]  ¹⁴ sn Agate (also called chalcedony) is a semiprecious stone usually milky or gray in color (L&N 2.32).