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Wahyu 13:4

Konteks
13:4 they worshiped the dragon because he had given ruling authority 1  to the beast, and they worshiped the beast too, saying: “Who is like the beast?” and “Who is able to make war against him?” 2 

Wahyu 19:10

Konteks
19:10 So 3  I threw myself down 4  at his feet to worship him, but 5  he said, “Do not do this! 6  I am only 7  a fellow servant 8  with you and your brothers 9  who hold to the testimony about 10  Jesus. Worship God, for the testimony about Jesus is the spirit of prophecy.”

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[13:4]  1 tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.

[13:4]  2 tn On the use of the masculine pronoun to refer to the beast, see the note on the word “It” in 13:1.

[19:10]  3 tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s announcement.

[19:10]  4 tn Grk “I fell down at his feet.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings.”

[19:10]  5 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[19:10]  6 tn On the elliptical expression ὅρα μή (Jora mh) BDAG 720 s.v. ὁράω B.2 states: “Elliptically…ὅρα μή (sc. ποιήσῃς) watch out! don’t do that! Rv 19:10; 22:9.”

[19:10]  7 tn The lowliness of a slave is emphasized in the Greek text with the emphatic position of σύνδουλος (sundoulo"). The use of “only” helps to bring this nuance out in English.

[19:10]  8 tn Grk “fellow slave.” See the note on the word “servants” in v. 2.

[19:10]  9 tn The Greek term “brother” literally refers to family relationships, but here it is used in a broader sense to connote familial relationships within the family of God (cf. BDAG 18 s.v. ἀδελφός 2.a).

[19:10]  10 tn The genitive ᾿Ιησοῦ (Ihsou) has been translated as an objective genitive here. A subjective genitive, also possible, would produce the meaning “who hold to what Jesus testifies.”



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