Wahyu 14:10

14:10 that person ¹  will also drink of the wine of God’s anger ²  that has been mixed undiluted in the cup of his wrath, and he will be tortured with fire and sulfur ³  in front of the holy angels and in front of the Lamb.

Wahyu 2:3

2:3 I am also aware ⁴  that you have persisted steadfastly, ⁵  endured much for the sake of my name, and have not grown weary.

Wahyu 14:11

14:11 And the smoke from their ⁶  torture will go up ⁷  forever and ever, and those who worship the beast and his image will have ⁸  no rest day or night, along with ⁹  anyone who receives the mark of his name.”

Wahyu 4:8

4:8 Each one of the four living creatures had six wings ¹⁰  and was full of eyes all around and inside. ¹¹  They never rest day or night, saying: ¹² 

“Holy Holy Holy is the Lord God, the All-Powerful, ¹³ 

Who was and who is, and who is still to come!”

Wahyu 13:17

13:17 Thus no one was allowed to buy ¹⁴  or sell things ¹⁵  unless he bore ¹⁶  the mark of the beast – that is, his name or his number. ¹⁷ 

Wahyu 16:12

16:12 Then ¹⁸  the sixth angel ¹⁹  poured out his bowl on the great river Euphrates and dried up its water ²⁰  to prepare the way ²¹  for the kings from the east. ²² 

Wahyu 21:1

A New Heaven and a New Earth

21:1 Then ²³  I saw a new heaven and a new earth, for the first heaven and earth had ceased to exist, ²⁴  and the sea existed no more.

[14:10]  ¹ tn Grk “he himself.”

[14:10]  ² tn The Greek word for “anger” here is θυμός (qumos), a wordplay on the “passion” (θυμός) of the personified city of Babylon in 14:8.

[14:10]  ³ tn Traditionally, “brimstone.”

[2:3]  ⁴ tn Because of the length and complexity of this Greek sentence, a new sentence was started here in the translation by supplying the phrase “I am also aware” to link this English sentence back to “I know” at the beginning of v. 2.

[2:3]  ⁵ tn The Greek word translated “persisted steadfastly” (ὑπομονή, Jupomonh) is the same one translated “steadfast endurance” in v. 2.

[14:11]  ⁶ tn The Greek pronoun is plural here even though the verbs in the previous verse are singular.

[14:11]  ⁷ tn The present tense ἀναβαίνει (anabainei) has been translated as a futuristic present (ExSyn 535-36). This is also consistent with the future passive βασανισθήσεται (basanisqhsetai) in v. 10.

[14:11]  ⁸ tn The present tense ἔχουσιν (ecousin) has been translated as a futuristic present to keep the English tense consistent with the previous verb (see note on “will go up” earlier in this verse).

[14:11]  ⁹ tn Grk “and.”

[4:8]  ¹⁰ tn Grk “six wings apiece,” but this is redundant with “each one” in English.

[4:8]  ¹¹ tn Some translations render ἔσωθεν (eswqen) as “under [its] wings,” but the description could also mean “filled all around on the outside and on the inside with eyes.” Since the referent is not available to the interpreter, the exact force is difficult to determine.

[4:8]  ¹² tn Or “They never stop saying day and night.”

[4:8]  ¹³ tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”

[4:8]  sn A quotation from (or an allusion to) Isa 6:3.

[13:17]  ¹⁴ tn Grk “and that no one be able to buy or sell.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. Although the ἵνα (Jina) is left untranslated, the English conjunction “thus” is used to indicate that this is a result clause.

[13:17]  ¹⁵ tn The word “things” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. In the context of buying and selling, food could be primarily in view, but the more general “things” was used in the translation because the context is not specific.

[13:17]  ¹⁶ tn Grk “except the one who had.”

[13:17]  ¹⁷ tn Grk “his name or the number of his name.”

[16:12]  ¹⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[16:12]  ¹⁹ tn Grk “the sixth”; the referent (the sixth angel) has been specified in the translation for clarity.

[16:12]  ²⁰ tn Grk “and its water was dried up.” Here the passive construction has been translated as an active one.

[16:12]  ²¹ tn Grk “in order that the way might be prepared.” Here the passive construction has been translated as an active one.

[16:12]  ²² tn Grk “from the rising of the sun.” BDAG 74 s.v. ἀνατολή 2.a takes this as a geographical direction: “ἀπὸ ἀ. ἡλίου…from the east Rv 7:2; 16:12; simply ἀπὸ ἀ. …21:13.”

[21:1]  ²³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[21:1]  ²⁴ tn For the translation of ἀπέρχομαι (apercomai; here ἀπῆλθαν [aphlqan]) L&N 13.93 has “to go out of existence – ‘to cease to exist, to pass away, to cease.’”