Wahyu 20:14-15
Konteks20:14 Then 1 Death and Hades were thrown into the lake of fire. This is the second death – the lake of fire. 20:15 If 2 anyone’s name 3 was not found written in the book of life, that person 4 was thrown into the lake of fire.
Wahyu 20:1
Konteks20:1 Then 5 I saw an angel descending from heaven, holding 6 in his hand the key to the abyss and a huge chain.
Wahyu 8:1-13
Konteks8:1 Now 7 when the Lamb 8 opened the seventh seal there was silence in heaven for about half an hour. 8:2 Then 9 I saw the seven angels who stand before God, and seven trumpets were given to them. 8:3 Another 10 angel holding 11 a golden censer 12 came and was stationed 13 at the altar. A 14 large amount of incense was given to him to offer up, with the prayers of all the saints, on the golden altar that is before the throne. 8:4 The 15 smoke coming from the incense, 16 along with the prayers of the saints, ascended before God from the angel’s hand. 8:5 Then 17 the angel took the censer, filled it with fire from the altar, and threw it on the earth, and there were crashes of thunder, roaring, 18 flashes of lightning, and an earthquake.
8:6 Now 19 the seven angels holding 20 the seven trumpets prepared to blow them.
8:7 The 21 first angel blew his trumpet, and there was hail and fire mixed with blood, and it was thrown at the earth so that 22 a third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.
8:8 Then 23 the second angel blew his trumpet, and something like a great mountain of burning fire was thrown into the sea. A 24 third of the sea became blood, 8:9 and a third of the creatures 25 living in the sea died, and a third of the ships were completely destroyed. 26
8:10 Then 27 the third angel blew his trumpet, and a huge star burning like a torch fell from the sky; 28 it landed 29 on a third of the rivers and on the springs of water. 8:11 (Now 30 the name of the star is 31 Wormwood.) 32 So 33 a third of the waters became wormwood, 34 and many people died from these waters because they were poisoned. 35
8:12 Then 36 the fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of them were darkened. And there was no light for a third of the day 37 and for a third of the night likewise. 8:13 Then 38 I looked, and I heard an 39 eagle 40 flying directly overhead, 41 proclaiming with a loud voice, “Woe! Woe! Woe to those who live on the earth because of the remaining sounds of the trumpets of the three angels who are about to blow them!” 42
[20:14] 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
[20:15] 2 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[20:15] 3 tn The word “name” is not in the Greek text, but is implied.
[20:15] 4 tn Grk “he”; the pronoun has been intensified by translating as “that person.”
[20:1] 5 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
[20:1] 6 tn The word “holding” is implied. The two clauses “having the key of the abyss” and “a huge chain in his hand” can be construed in two ways: (1) both are controlled by the participle ἔχοντα (econta) and both are modified by the phrase “in his hand” – “having in his hand the key to the abyss and a huge chain.” (2) The participle ἔχοντα refers only to the key, and the phrase “in his hand” refers only to the chain – “having the key of the abyss and holding a huge chain in his hand.” Because of the stylistic tendency in Rev to use the verb ἔχω (ecw) to mean “hold (something)” and the phrase “in his hand” forming a “bracket” along with the verb ἔχω around both the phrases in question, the first option is preferred.
[8:1] 7 tn Here καί (kai) has been translated as “now” to indicate the resumption of the topic of the seals.
[8:1] 8 tn Grk “he”; the referent (the Lamb) has been specified in the translation for clarity.
[8:2] 9 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[8:3] 10 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[8:3] 12 sn A golden censer was a bowl in which incense was burned. The imagery suggests the OT role of the priest.
[8:3] 13 tn The verb “to station” was used to translate ἑστάθη (Jestaqh) because it connotes the idea of purposeful arrangement in English, which seems to be the idea in the Greek.
[8:3] 14 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. Here καί (kai) has not been translated because of differences between Greek and English style.
[8:4] 15 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[8:4] 16 tn The expression τῶν θυμιαμάτων (twn qumiamatwn) is taken as a “genitive of producer,” i.e., the noun in the genitive produces the head noun.
[8:5] 17 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[8:5] 18 tn Or “sounds,” “voices.” It is not entirely clear what this refers to. BDAG 1071 s.v. φωνή 1 states, “In Rv we have ἀστραπαὶ καὶ φωναὶ καὶ βρονταί (cp. Ex 19:16) 4:5; 8:5; 11:19; 16:18 (are certain other sounds in nature thought of here in addition to thunder, as e.g. the roar of the storm?…).”
[8:6] 19 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
[8:7] 21 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[8:7] 22 tn Here καί (kai) has been translated as “so that” because what follows has the logical force of a result clause.
[8:8] 23 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[8:8] 24 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[8:9] 25 tn Or “a third of the living creatures in the sea”; Grk “the third of the creatures which were in the sea, the ones having life.”
[8:9] 26 tn On the term translated “completely destroyed,” L&N 20.40 states, “to cause the complete destruction of someone or something – ‘to destroy utterly.’ τὸ τρίτον τῶν πλοίων διεφθάρησαν ‘a third of the ships were completely destroyed’ Re 8:9.”
[8:10] 27 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[8:10] 28 tn Or “from heaven” (the same Greek word means both “heaven” and “sky”).
[8:11] 30 tn Here καί (kai) has been translated as “now” in keeping with the parenthetical nature of this remark.
[8:11] 31 tn Grk “is called,” but this is somewhat redundant in contemporary English.
[8:11] 32 sn Wormwood refers to a particularly bitter herb with medicinal value. According to L&N 3.21, “The English term wormwood is derived from the use of the plant as a medicine to kill intestinal worms.” This remark about the star’s name is parenthetical in nature.
[8:11] 33 tn Here καί (kai) has been translated as “so” to indicate the implied result of the star falling on the waters.
[8:11] 34 tn That is, terribly bitter (see the note on “Wormwood” earlier in this verse).
[8:11] 35 tn Grk “and many of the men died from these waters because they were bitter.”
[8:12] 36 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[8:12] 37 tn Grk “the day did not shine [with respect to] the third of it.”
[8:13] 38 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[8:13] 40 tc ÏA reads “angel” (ἀγγέλου, angelou) instead of “eagle” (ἀετοῦ, aetou), a reading strongly supported by {א A 046 ÏK and several versions}. On external grounds, ἀετοῦ is clearly the superior reading. ἀγγέλου could have arisen inadvertently due to similarities in spelling or sound between ἀετοῦ and ἀγγέλου. It may also have been intentional in order to bring this statement in line with 14:6 where an angel is mentioned as the one flying in midair. This seems a more likely reason, strengthened by the facts that the book only mentions eagles two other times (4:7; 12:14). Further, the immediate as well as broad context is replete with references to angels.
[8:13] 41 tn Concerning the word μεσουράνημα (mesouranhma), L&N 1.10 states, “a point or region of the sky directly above the earth – ‘high in the sky, midpoint in the sky, directly overhead, straight above in the sky.’ εἶδον, καὶ ἤκουσα ἑνὸς ἁετοῦ πετομένου ἐν μεσουρανήματι ‘I looked, and I heard an eagle that was flying overhead in the sky’ Re 8:13.”
[8:13] 42 tn Grk “about to sound their trumpets,” but this is redundant in English.
