TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Wahyu 3:1

Konteks
To the Church in Sardis

3:1 “To 1  the angel of the church in Sardis write the following: 2 

“This is the solemn pronouncement of 3  the one who holds 4  the seven spirits of God and the seven stars: ‘I know your deeds, that you have a reputation 5  that you are alive, but 6  in reality 7  you are dead.

Wahyu 10:8

Konteks
10:8 Then 8  the voice I had heard from heaven began to speak 9  to me 10  again, 11  “Go and take the open 12  scroll in the hand of the angel who is standing on the sea and on the land.”
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[3:1]  1 tn Here καί (kai) has not been translated due to differences between Greek and English style.

[3:1]  2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.

[3:1]  3 tn Grk “These things says [the One]…” See the note on the phrase “this is the solemn pronouncement of” in 2:1.

[3:1]  sn The expression This is the solemn pronouncement of reflects an OT idiom. See the note on this phrase in 2:1.

[3:1]  4 tn Grk “who has” (cf. 1:16).

[3:1]  5 tn Grk “a name.”

[3:1]  6 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[3:1]  7 tn The prepositional phrase “in reality” is supplied in the translation to make explicit the idea that their being alive was only an illusion.

[10:8]  8 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[10:8]  9 tn The participle λαλοῦσαν (lalousan) has been translated as “began to speak.” The use of πάλιν (palin) indicates an ingressive idea.

[10:8]  10 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met emou, “with me”) was translated as “to me.”

[10:8]  11 tn Grk “again, saying.” The participle λέγουσαν (legousan) is redundant in contemporary English and has not been translated.

[10:8]  12 tn The perfect passive participle ἠνεῳγμένον (hnewgmenon) is in second attributive position and has been translated as an attributive adjective.



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