Wahyu 3:7
Konteks3:7 “To 1 the angel of the church in Philadelphia write the following: 2
“This is the solemn pronouncement of 3 the Holy One, the True One, who holds the key of David, who opens doors 4 no one can shut, and shuts doors 5 no one can open:
Wahyu 3:20
Konteks3:20 Listen! 6 I am standing at the door and knocking! If anyone hears my voice and opens the door I will come into his home 7 and share a meal with him, and he with me.
[3:7] 1 tn Here καί (kai) has not been translated due to differences between Greek and English style.
[3:7] 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.
[3:7] 3 tn Grk “These things says [the One]…” See the note on the phrase “this is the solemn pronouncement of” in 2:1.
[3:7] sn The expression This is the solemn pronouncement of reflects an OT idiom. See the note on this phrase in 2:1.
[3:7] 4 tn The word “door” is not in the Greek text but has been supplied in the translation. Direct objects were often omitted in Greek when clear from the context. Since the following verse does contain the word “door” (θύραν, quran), that word has been supplied as the direct object here.
[3:7] 5 tn See the note on the word “door” earlier in this verse.
[3:20] 7 tn Grk “come in to him.”
[3:20] sn The expression in Greek does not mean entrance into the person, as is popularly taken, but entrance into a room or building toward the person. See ExSyn 380-82. Some interpreters understand the door here to be the door to the Laodicean church, and thus a collective or corporate image rather than an individual one.