Wahyu 6:11

6:11 Each ¹  of them was given a long white robe and they were told to rest for a little longer, until the full number was reached ²  of both their fellow servants ³  and their brothers who were going to be killed just as they had been.

Wahyu 9:7

9:7 Now ⁴  the locusts looked like horses equipped for battle. On ⁵  their heads were something like crowns similar to gold, ⁶  and their faces looked like men’s ⁷  faces.

Wahyu 11:5

11:5 If ⁸  anyone wants to harm them, fire comes out of their mouths ⁹  and completely consumes ¹⁰  their enemies. If ¹¹  anyone wants to harm them, they must be killed this way.

Wahyu 11:7

11:7 When ¹²  they have completed their testimony, the beast that comes up from the abyss will make war on them and conquer ¹³  them and kill them.

Wahyu 11:9

11:9 For three and a half days those from every ¹⁴  people, tribe, ¹⁵  nation, and language will look at their corpses, because they will not permit them to be placed in a tomb. ¹⁶ 

Wahyu 12:11

12:11 But ¹⁷  they overcame him

by the blood of the Lamb

and by the word of their testimony,

and they did not love their lives ¹⁸  so much that they were afraid to die.

Wahyu 13:16

13:16 He also caused ¹⁹  everyone (small and great, rich and poor, free and slave ²⁰ ) to obtain a mark on their right hand or on their forehead.

Wahyu 17:17

17:17 For God has put into their minds ²¹  to carry out his purpose ²²  by making ²³  a decision ²⁴  to give their royal power ²⁵  to the beast until the words of God are fulfilled. ²⁶ 

Wahyu 21:3

21:3 And I heard a loud voice from the throne saying: “Look! The residence ²⁷  of God is among human beings. ²⁸  He ²⁹  will live among them, and they will be his people, and God himself will be with them. ³⁰ 

Wahyu 22:14

22:14 Blessed are those who wash their robes so they can have access ³¹  to the tree of life and can enter into the city by the gates.

[6:11]  ¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[6:11]  ² tn Grk “until they had been completed.” The idea of a certain “number” of people is implied by the subject of πληρωθῶσιν (plhrwqwsin).

[6:11]  ³ tn Though σύνδουλος (sundoulos) has been translated “fellow servant,” the word does not bear the connotation of a free individual serving another. See the note on the word “servants” in 1:1.

[9:7]  ⁴ tn Here καί (kai) has been translated as “now” to indicate the introduction of the description of the locusts, which is somewhat parenthetical in the narrative.

[9:7]  ⁵ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:7]  ⁶ tn The translation attempts to bring out the double uncertainty in this clause in the Greek text, involving both the form (ὡς στέφανοι, Jw" stefanoi, “like crowns”) and the material (ὅμοιοι χρυσῷ, {omoioi crusw, “similar to gold”).

[9:7]  ⁷ tn Or “human faces.” The Greek term ἄνθρωπος (anqrwpos) is often used in a generic sense, referring to both men and women. However, because “women’s hair” in the next clause suggests a possible gender distinction here, “men’s” was retained.

[11:5]  ⁸ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[11:5]  ⁹ tn This is a collective singular in Greek.

[11:5]  ¹⁰ tn See L&N 20.45 for the translation of κατεσθίω (katesqiw) as “to destroy utterly, to consume completely.”

[11:5]  ¹¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[11:7]  ¹² tn Here καί (kai) has not been translated because of differences between Greek and English style.

[11:7]  ¹³ tn Or “be victorious over”; traditionally, “overcome.”

[11:9]  ¹⁴ tn The word “every” is not in the Greek text, but is implied by the following list.

[11:9]  ¹⁵ tn The Greek term καί (kai) has not been translated before this and the following items in the list, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[11:9]  ¹⁶ tn Or “to be buried.”

[12:11]  ¹⁷ tn Here καί (kai) has been translated as “but” to indicate the contrast.

[12:11]  ¹⁸ sn They did not love their lives. See Matt 16:25; Luke 17:33; John 12:25.

[13:16]  ¹⁹ tn Or “forced”; Grk “makes” (ποιεῖ, poiei).

[13:16]  ²⁰ tn See the note on the word “servants” in 1:1.

[17:17]  ²¹ tn Grk “hearts.”

[17:17]  ²² tn Or “his intent.”

[17:17]  ²³ tn The infinitive ποιῆσαι (poihsai) was translated here as giving the logical means by which God’s purpose was carried out.

[17:17]  ²⁴ tn On this term BDAG 203 s.v. γνώμη 4 states, “declaration, decision, resolution…of God Rv 17:17.”

[17:17]  ²⁵ tn For this translation see BDAG 168 s.v. βασιλεία 1.a, “kingship, royal power, royal rule.”

[17:17]  ²⁶ tn Or “completed.”

[21:3]  ²⁷ tn Or “dwelling place”; traditionally, “tabernacle”; literally “tent.”

[21:3]  ²⁸ tn Or “people”; Grk “men” (ἀνθρώπων, anqrwpwn), a generic use of the term. In the translation “human beings” was used here because “people” occurs later in the verse and translates a different Greek word (λαοί, laoi).

[21:3]  ²⁹ tn Grk “men, and he.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[21:3]  ³⁰ tc ‡ Most mss (א Ï^K) do not add the words “[as] their God” (αὐτῶν θεός, autwn qeos) after “he will be with them.” The mss with these words include A 2030 2050 2329 al. The Andreas group (Ï^A) also has the words, but in a different arrangement with the preceding (ἔσται μετ᾿ αὐτῶν θεὸς αὐτῶν, estai met’ autwn qeo" autwn). Not only do the words float, but scribes may have been motivated to make a connection here more directly with Isa 7:14; 8:8; Jer 24:7; 31:33; Zech 8:8. In light of sufficient external evidence as well as the possibility that the longer reading is theologically motivated, the shorter reading is preferred. NA²⁷ places the words in brackets, indicating doubts as to their authenticity.

[22:14]  ³¹ tn Grk “so that there will be to them authority over the tree of life.”