Wahyu 8:6

8:6 Now ¹  the seven angels holding ²  the seven trumpets prepared to blow them.

Wahyu 8:8

8:8 Then ³  the second angel blew his trumpet, and something like a great mountain of burning fire was thrown into the sea. A ⁴  third of the sea became blood,

Wahyu 9:13

9:13 Then ⁵  the sixth angel blew his trumpet, and I heard a single voice coming from the ⁶  horns on the golden altar that is before God,

Wahyu 7:1

The Sealing of the 144,000

7:1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so no wind could blow on the earth, on the sea, or on any tree.

Wahyu 8:10

8:10 Then ⁷  the third angel blew his trumpet, and a huge star burning like a torch fell from the sky; ⁸  it landed ⁹  on a third of the rivers and on the springs of water.

Wahyu 9:1

9:1 Then ¹⁰  the fifth angel blew his trumpet, and I saw a star that had fallen from the sky ¹¹  to the earth, and he was given the key to the shaft of the abyss. ¹² 

Wahyu 8:7

8:7 The ¹³  first angel blew his trumpet, and there was hail and fire mixed with blood, and it was thrown at the earth so that ¹⁴  a third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.

Wahyu 8:12-13

8:12 Then ¹⁵  the fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of them were darkened. And there was no light for a third of the day ¹⁶  and for a third of the night likewise. 8:13 Then ¹⁷  I looked, and I heard an ¹⁸  eagle ¹⁹  flying directly overhead, ²⁰  proclaiming with a loud voice, “Woe! Woe! Woe to those who live on the earth because of the remaining sounds of the trumpets of the three angels who are about to blow them!” ²¹ 

Wahyu 10:7

10:7 But in the days ²²  when the seventh angel is about to blow his trumpet, the mystery of God is completed, ²³  just as he has ²⁴  proclaimed to his servants ²⁵  the prophets.”

Wahyu 11:15

The Seventh Trumpet

11:15 Then ²⁶  the seventh angel blew his trumpet, and there were loud voices in heaven saying:

“The kingdom of the world

has become the kingdom of our Lord

and of his Christ, ²⁷ 

and he will reign for ever and ever.”

Wahyu 18:22

18:22 And the sound of the harpists, musicians,

flute players, and trumpeters

will never be heard in you ²⁸  again.

No ²⁹  craftsman ³⁰  who practices any trade

will ever be found in you again;

the noise of a mill ³¹  will never be heard in you again.

Wahyu 13:15

13:15 The second beast ³²  was empowered ³³  to give life ³⁴  to the image of the first beast ³⁵  so that it could speak, and could cause all those who did not worship the image of the beast to be killed.

[8:6]  ¹ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[8:6]  ² tn Grk “having.”

[8:8]  ³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[8:8]  ⁴ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:13]  ⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[9:13]  ⁶ tc ‡ Several key mss (Ì⁴⁷ א¹ A 0207 1611 2053 2344 pc lat sy^h co) lack the word τεσσάρων (tessarwn, “four”) before κεράτων (keratwn, “horns”). The word seems to have been added by scribes because a “horned” altar (described in the OT [Exod 30:2, 10]) could have only four “horns” or projections at the corners. NA²⁷ includes the word in brackets, indicating doubts as to its authenticity.

[8:10]  ⁷ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[8:10]  ⁸ tn Or “from heaven” (the same Greek word means both “heaven” and “sky”).

[8:10]  ⁹ tn Grk “fell.”

[9:1]  ¹⁰ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[9:1]  ¹¹ tn Or “from heaven” (the same Greek word means both “heaven” and “sky”).

[9:1]  ¹² tn On this term BDAG 2 s.v. ἄβυσσος 2 states, “netherworld, abyss, esp. the abode of the dead Ro 10:7 (Ps 106:26) and of demons Lk 8:31; dungeon where the devil is kept Rv 20:3; abode of the θηρίον, the Antichrist 11:7; 17:8; of ᾿Αβαδδών (q.v.), the angel of the underworld 9:11…φρέαρ τῆς ἀ. 9:1f; capable of being sealed 9:1; 20:1, 3.”

[8:7]  ¹³ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[8:7]  ¹⁴ tn Here καί (kai) has been translated as “so that” because what follows has the logical force of a result clause.

[8:12]  ¹⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[8:12]  ¹⁶ tn Grk “the day did not shine [with respect to] the third of it.”

[8:13]  ¹⁷ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[8:13]  ¹⁸ tn Grk “one eagle.”

[8:13]  ¹⁹ tc Ï^A reads “angel” (ἀγγέλου, angelou) instead of “eagle” (ἀετοῦ, aetou), a reading strongly supported by {א A 046 Ï^K and several versions}. On external grounds, ἀετοῦ is clearly the superior reading. ἀγγέλου could have arisen inadvertently due to similarities in spelling or sound between ἀετοῦ and ἀγγέλου. It may also have been intentional in order to bring this statement in line with 14:6 where an angel is mentioned as the one flying in midair. This seems a more likely reason, strengthened by the facts that the book only mentions eagles two other times (4:7; 12:14). Further, the immediate as well as broad context is replete with references to angels.

[8:13]  ²⁰ tn Concerning the word μεσουράνημα (mesouranhma), L&N 1.10 states, “a point or region of the sky directly above the earth – ‘high in the sky, midpoint in the sky, directly overhead, straight above in the sky.’ εἶδον, καὶ ἤκουσα ἑνὸς ἁετοῦ πετομένου ἐν μεσουρανήματι ‘I looked, and I heard an eagle that was flying overhead in the sky’ Re 8:13.”

[8:13]  ²¹ tn Grk “about to sound their trumpets,” but this is redundant in English.

[10:7]  ²² tn Grk “But in the days of the voice of the seventh angel.”

[10:7]  ²³ tn The aorist ἐτελέσθη (etelesqh) has been translated as a proleptic (futuristic) aorist (ExSyn 564 cites this verse as an example).

[10:7]  ²⁴ tn The time of the action described by the aorist εὐηγγέλισεν (euhngelisen) seems to be past with respect to the aorist passive ἐτελέσθη (etelesqh). This does not require that the prophets in view here be OT prophets. They may actually refer to the martyrs in the church (so G. B. Caird, Revelation [HNTC], 129).

[10:7]  ²⁵ tn See the note on the word “servants” in 1:1.

[11:15]  ²⁶ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[11:15]  ²⁷ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[18:22]  ²⁸ tn The shift to a second person pronoun here corresponds to the Greek text.

[18:22]  ²⁹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[18:22]  ³⁰ tn On this term BDAG 1001 s.v. τεχνίτης states, “craftsperson, artisan, designer…Of a silversmith Ac 19:24, 25 v.l., 38….Of a potter 2 Cl 8:2 (metaph., cp. Ath. 15:2). πᾶς τεχνίτης πάσης τέχνης Rv 18:22.”

[18:22]  ³¹ tn This is a different Greek word (μύλος, mulos) from the one for the millstone in v. 21 (μύλινος, mulinos). See L&N 7.68.

[13:15]  ³² tn Grk “it”; the referent (the second beast) has been specified in the translation for clarity.

[13:15]  ³³ tn Grk “it was given [permitted] to it [the second beast].”

[13:15]  ³⁴ tn Grk “breath,” but in context the point is that the image of the first beast is made to come to life and speak.

[13:15]  ³⁵ tn Grk “of the beast”; the word “first” has been supplied to specify the referent.