Yakobus 1:4

1:4 And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything.

Yakobus 1:18

1:18 By his sovereign plan he gave us birth ¹  through the message of truth, that we would be a kind of firstfruits of all he created.

Yakobus 2:1

Prejudice and the Law of Love

2:1 My brothers and sisters, ²  do not show prejudice ³  if you possess faith ⁴  in our glorious Lord Jesus Christ. ⁵ 

Yakobus 4:12

4:12 But there is only one who is lawgiver and judge – the one who is able to save and destroy. On the other hand, who are you to judge your neighbor? ⁶ 

Yakobus 5:4

5:4 Look, the pay you have held back from the workers who mowed your fields cries out against you, and the cries of the reapers have reached the ears of the Lord of hosts.

Yakobus 5:15

5:15 And the prayer of faith will save the one who is sick and the Lord will raise him up – and if he has committed sins, he will be forgiven. ⁷ 

Yakobus 5:20

5:20 he should know that the one who turns a sinner back from his wandering path ⁸  will save that person’s ⁹  soul from death and will cover a multitude of sins.

[1:18]  ¹ tn Grk “Having willed, he gave us birth.”

[2:1]  ² tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.

[2:1]  ³ tn Or “partiality.”

[2:1]  ⁴ tn Grk “do not have faith with personal prejudice,” with emphasis on the last phrase.

[2:1]  ⁵ tn Grk “our Lord Jesus Christ of glory.” Here δόξης (doxhs) has been translated as an attributive genitive.

[4:12]  ⁶ tn Grk “who judges your neighbor.”

[5:15]  ⁷ tn Grk “it will be forgiven him.”

[5:20]  ⁸ tn Grk “from the error of his way” (using the same root as the verb “to wander, to err” in the first part of the verse).

[5:20]  ⁹ tn Grk “his soul”; the referent (the sinner mentioned at the beginning of the verse) has been specified in the translation for clarity.