Yehezkiel 1:15

1:15 Then I looked, ¹  and I saw one wheel ²  on the ground ³  beside each of the four beings.

Yehezkiel 3:13

3:13 and the sound of the living beings’ wings brushing against each other, and the sound of the wheels alongside them, a great rumbling sound.

Yehezkiel 19:7

19:7 He broke down ⁴  their strongholds ⁵  and devastated their cities.

The land and everything in it was frightened at the sound of his roaring.

Yehezkiel 22:29

22:29 The people of the land have practiced extortion and committed robbery. They have wronged the poor and needy; they have oppressed the foreigner who lives among them and denied them justice. ⁶ 

Yehezkiel 24:7

24:7 For her blood was in it;

she poured it on an exposed rock;

she did not pour it on the ground to cover it up with dust.

Yehezkiel 32:8

32:8 I will darken all the lights in the sky over you,

and I will darken your land,

declares the sovereign Lord.

Yehezkiel 32:19

32:19 Say to them, ⁷  ‘Whom do you surpass in beauty? ⁸  Go down and be laid to rest with the uncircumcised!’

Yehezkiel 46:3

46:3 The people of the land will bow down at the entrance of that gate before the Lord on the Sabbaths and on the new moons.

[1:15]  ¹ tc The MT adds “at the living beings” which is absent from the LXX.

[1:15]  ² sn Another vision which includes wheels on thrones occurs in Dan 7:9. Ezek 10 contains a vision similar to this one.

[1:15]  ³ tn The Hebrew word may be translated either “earth” or “ground” in this context.

[19:7]  ⁴ tc The Hebrew text reads “knew,” but is apparently the result of a ר-ד (dalet-resh) confusion. For a defense of the emendation, see L. C. Allen, Ezekiel (WBC), 1:284. However, Allen retains the reading “widows” as the object of the verb, which he understands in the sense of “do harm to,” and translates the line: “He did harm to women by making them widows” (p. 282). The line also appears to be lacking a beat for the meter of the poem.

[19:7]  ⁵ tc The Hebrew text reads “widows” instead of “strongholds,” apparently due to a confusion of ר (resh) and ל (lamed). L. C. Allen (Ezekiel [WBC], 1:284) favors the traditional text, understanding “widows” in the sense of “women made widows.” D. I. Block, (Ezekiel [NICOT], 1:602) also defends the Hebrew text, arguing that the image is that of a dominant male lion who takes over the pride and by copulating with the females lays claim to his predecessor’s “widows.”

[22:29]  ⁶ tn Heb “and the foreigner they have oppressed without justice.”

[32:19]  ⁷ tc The LXX places this verse after v. 21.

[32:19]  tn The words “say to them” are added in the translation for clarity to indicate the shift in addressee from the prophet to Egypt.

[32:19]  ⁸ tn Heb “pleasantness.”