Yehezkiel 1:18

1:18 Their rims were high and awesome, ¹  and the rims of all four wheels were full of eyes all around.

Yehezkiel 16:12

16:12 I put a ring in your nose, earrings on your ears, and a beautiful crown on your head.

Yehezkiel 24:12

24:12 It has tried my patience; ² 

yet its thick rot is not removed ³  from it.

Subject its rot to the fire! ⁴ 

Yehezkiel 39:8

39:8 Realize that it is coming and it will be done, declares the sovereign Lord. It is the day I have spoken about.

[1:18]  ¹ tc The MT reads וְיִרְאָה לָהֶם (vÿyir’ah lahem, “and fear belonged to them”). In a similar vision in 10:12 the wheels are described as having spokes (יִדֵיהֶם, yideyhem). That parallel would suggest יָדוֹת (yadot) here (written יָדֹת without the mater). By positing both a ד/ר (dalet/resh) confusion and a ת/ה (hey/khet) confusion the form was read as וְיָרֵה (vÿyareh) and was then misunderstood and subsequently written as וְיִרְאָה (vÿyir’ah) in the MT. The reading וְיִרְאָה does not seem to fit the context well, though in English it can be made to sound as if it does. See W. H. Brownlee, Ezekiel 1-19 (WBC), 8-9. The LXX reads καὶ εἶδον αὐτά (kai eidon auta, “and I saw”), which assumes וָאֵרֶא (va’ere’). The existing consonants of the MT may also be read as “it was visible to them.”

[24:12]  ² tn Heb “(with) toil she has wearied.” The meaning of the statement is unclear in the Hebrew text; some follow the LXX and delete it. The first word in the statement (rendered “toil” in the literal translation above) occurs only here in the OT, and the verb “she has wearied” lacks a stated object. Elsewhere the Hiphil of the verb refers to wearying someone or trying someone’s patience. The feminine subject is apparently the symbolic pot.

[24:12]  ³ tn Heb “does not go out.”

[24:12]  ⁴ tn Heb “in fire its rust.” The meaning of the expression is unclear. The translation understands the statement as a command to burn the rust away. See D. I. Block, Ezekiel (NICOT), 1:768.