Yehezkiel 10:17

10:17 When the cherubim ¹  stood still, the wheels ²  stood still, and when they rose up, the wheels ³  rose up with them, for the spirit ⁴  of the living beings ⁵  was in the wheels. ⁶ 

Yehezkiel 11:10

11:10 You will die by the sword; I will judge you at the border of Israel. Then you will know that I am the Lord.

Yehezkiel 13:12

13:12 When the wall has collapsed, people will ask you, “Where is the whitewash you coated it with?”

Yehezkiel 16:50

16:50 They were haughty and practiced abominable deeds before me. Therefore when I saw it I removed them.

Yehezkiel 18:8

18:8 does not engage in usury or charge interest, ⁷  but refrains ⁸  from wrongdoing, promotes true justice ⁹  between men,

Yehezkiel 19:10

19:10 “‘Your mother was like a vine in your vineyard, ¹⁰  planted by water.

It was fruitful and full of branches because it was well-watered.

Yehezkiel 20:20

20:20 Treat my Sabbaths as holy ¹¹  and they will be a reminder of our relationship, ¹²  and then you will know that I am the Lord your God.”

Yehezkiel 22:13

22:13 “‘See, I strike my hands together ¹³  at the dishonest profit you have made, and at the bloodshed ¹⁴  they have done among you.

Yehezkiel 22:27

22:27 Her officials are like wolves in her midst rending their prey – shedding blood and destroying lives – so they can get dishonest profit.

Yehezkiel 24:4

24:4 add the pieces of meat to it,

every good piece,

the thigh and the shoulder;

fill it with choice bones.

Yehezkiel 24:8

24:8 To arouse anger, to take vengeance,

I have placed her blood on an exposed rock so that it cannot be covered up.

Yehezkiel 27:13

27:13 Javan, Tubal, and Meshech were your clients; they exchanged slaves and bronze items for your merchandise.

Yehezkiel 27:35

27:35 All the inhabitants of the coastlands are shocked at you,

and their kings are horribly afraid – their faces are troubled.

Yehezkiel 30:26

30:26 I will scatter the Egyptians among the nations and disperse them among foreign countries. Then they will know that I am the Lord.”

Yehezkiel 31:7

31:7 It was beautiful in its loftiness, in the length of its branches;

for its roots went down deep to plentiful waters.

Yehezkiel 32:19-20

32:19 Say to them, ¹⁵  ‘Whom do you surpass in beauty? ¹⁶  Go down and be laid to rest with the uncircumcised!’ 32:20 They will fall among those killed by the sword. The sword is drawn; they carry her and all her hordes away.

Yehezkiel 34:5

34:5 They were scattered because they had no shepherd, and they became food for every wild beast. ¹⁷ 

Yehezkiel 38:2

38:2 “Son of man, turn toward ¹⁸  Gog, ¹⁹  of the land of Magog, ²⁰  the chief prince of Meshech and Tubal. ²¹  Prophesy against him

Yehezkiel 41:21

41:21 The doorposts of the outer sanctuary were square. In front of the sanctuary one doorpost looked just like the other.

Yehezkiel 42:8

42:8 For the chambers on the outer court were 87½ feet ²²  long, while those facing the temple were 175 feet ²³  long.

Yehezkiel 43:6

43:6 I heard someone speaking to me from the temple, while the man was standing beside me.

Yehezkiel 44:14

44:14 Yet I will appoint them to keep charge of the temple, all of its service and all that will be done in it.

Yehezkiel 47:20

47:20 On the west side the Great Sea will be the boundary to a point opposite Lebo-hamath. This is the west side.

[10:17]  ¹ tn Heb “they”; the referent (the cherubim) has been specified in the translation for clarity.

[10:17]  ² tn Heb “they”; the referent (the wheels) has been specified in the translation for clarity.

[10:17]  ³ tn Heb “they”; the referent (the wheels) has been specified in the translation for clarity.

[10:17]  ⁴ tn Or “wind.”

[10:17]  ⁵ tn Heb “living creature.”

[10:17]  ⁶ tn Heb “them”; the referent (the wheels) has been specified in the translation for clarity.

[18:8]  ⁷ sn This law was given in Lev 25:36.

[18:8]  ⁸ tn Heb, “turns back his hand.”

[18:8]  ⁹ tn Heb “justice of truth.”

[19:10]  ¹⁰ tc The Hebrew text reads “in your blood,” but most emend to “in your vineyard,” assuming a ב-כ (beth-kaph) confusion. See L. C. Allen, Ezekiel (WBC), 1:284. Another attractive emendation assumes a faulty word division and yields the reading “like a vine full of tendrils, which/because…”; see D. I. Block, Ezekiel (NICOT), 1:607, n. 68.

[20:20]  ¹¹ tn Or “set apart my Sabbaths.”

[20:20]  ¹² tn Heb “and they will become a sign between me and you.”

[22:13]  ¹³ sn This gesture apparently expresses mourning and/or anger (see 6:11; 21:14, 17).

[22:13]  ¹⁴ tn Heb “the blood which was in you.”

[32:19]  ¹⁵ tc The LXX places this verse after v. 21.

[32:19]  tn The words “say to them” are added in the translation for clarity to indicate the shift in addressee from the prophet to Egypt.

[32:19]  ¹⁶ tn Heb “pleasantness.”

[34:5]  ¹⁷ tn As a case of dittography, the MT repeats “and they were scattered” at the end of the verse.

[38:2]  ¹⁸ tn Heb “set your face against.”

[38:2]  ¹⁹ sn This may refer to a Lydian king in western Asia Minor in the seventh century b.c. Apart from Ezek 38-39, the only other biblical reference to this king/nation is in Rev 20:8. For a study of the names appearing in this verse, see E. Yamauchi, Foes From the Northern Frontier, 19-27.

[38:2]  ²⁰ sn One of the sons of Japheth according to Gen 10:2; 1 Chr 1:5.

[38:2]  ²¹ tn Heb “the prince, the chief of Meshech and Tubal.” Some translate “the prince of Rosh, Meshech and Tubal,” but it is more likely that the Hebrew noun in question is a common noun in apposition to “prince,” rather than a proper name. See D. I. Block, Ezekiel (NICOT), 2:434-35. As Block demonstrates, attempts by some popular writers to identify these proper names with later geographical sites in Russia are anachronistic. See as well E. Yamauchi, Foes From the Northern Frontier, 19-27.

[38:2]  sn Meshech and Tubal were two nations in Cappadocia of Asia Minor. They were also sons of Japheth (Gen 10:2; 1 Chr 1:5).

[42:8]  ²² tn Heb “fifty cubits” (i.e., 26.25 meters).

[42:8]  ²³ tn Heb “one hundred cubits” (i.e., 52.5 meters).