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Yehezkiel 10:6-22

Konteks

10:6 When the Lord 1  commanded the man dressed in linen, “Take fire from within the wheelwork, from among the cherubim,” the man 2  went in and stood by one of the wheels. 3  10:7 Then one of the cherubim 4  stretched out his hand 5  toward the fire which was among the cherubim. He took some and put it into the hands of the man dressed in linen, who took it and left. 10:8 (The cherubim appeared to have the form 6  of human hands under their wings.)

10:9 As I watched, I noticed 7  four wheels by the cherubim, one wheel beside each cherub; 8  the wheels gleamed like jasper. 9  10:10 As for their appearance, all four of them looked the same, something like a wheel within a wheel. 10  10:11 When they 11  moved, they would go in any of the four directions they faced without turning as they moved; in the direction the head would turn they would follow 12  without turning as they moved, 10:12 along with their entire bodies, 13  their backs, their hands, and their wings. The wheels of the four of them were full of eyes all around. 10:13 As for their wheels, they were called “the wheelwork” 14  as I listened. 10:14 Each of the cherubim 15  had four faces: The first was the face of a cherub, 16  the second that of a man, the third that of a lion, and the fourth that of an eagle.

10:15 The cherubim rose up; these were the living beings 17  I saw at the Kebar River. 10:16 When the cherubim moved, the wheels moved beside them; when the cherubim spread 18  their wings to rise from the ground, the wheels did not move from their side. 10:17 When the cherubim 19  stood still, the wheels 20  stood still, and when they rose up, the wheels 21  rose up with them, for the spirit 22  of the living beings 23  was in the wheels. 24 

10:18 Then the glory of the Lord moved away from the threshold of the temple and stopped above the cherubim. 10:19 The cherubim spread 25  their wings, and they rose up from the earth 26  while I watched (when they went the wheels went alongside them). They stopped at the entrance to the east gate of the Lord’s temple as the glory of the God of Israel hovered above them.

10:20 These were the living creatures 27  which I saw at the Kebar River underneath the God of Israel; I knew that they were cherubim. 10:21 Each had four faces; each had four wings and the form of human hands under the wings. 10:22 As for the form of their faces, they were the faces whose appearance I had seen at the Kebar River. Each one moved straight ahead.

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[10:6]  1 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[10:6]  2 tn Heb “he”; the referent (the man dressed in linen) has been specified in the translation for clarity.

[10:6]  3 tn Heb “the wheel.”

[10:7]  4 tn Heb “the cherub.”

[10:7]  5 tn The Hebrew text adds, “from among the cherubim.”

[10:8]  6 tn The Hebrew term is normally used as an architectural term in describing the plan or pattern of the tabernacle or temple or a representation of it (see Exod 25:8; 1 Chr 28:11).

[10:9]  7 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[10:9]  8 tn The MT repeats this phrase, a clear case of dittography.

[10:9]  9 tn Heb “Tarshish stone.” The meaning is uncertain. The term has also been translated “topaz” (NEB), “beryl” (KJV, NASB, NRSV), and “chrysolite” (RSV, NIV).

[10:10]  10 tn Or “like a wheel at right angles to another wheel.” Some envision concentric wheels here, while others propose “a globe-like structure in which two wheels stand at right angles” (L. C. Allen, Ezekiel [WBC], 1:33-34). See also 1:16.

[10:11]  11 sn That is, the cherubim.

[10:11]  12 tn Many interpreters assume that the human face of each cherub was the one that looked forward.

[10:12]  13 tc The phrase “along with their entire bodies” is absent from the LXX and may be a gloss explaining the following words.

[10:13]  14 tn Or “the whirling wheels.”

[10:14]  15 tn Heb “each one”; the referent (the cherubim) has been specified in the translation for clarity.

[10:14]  16 sn The living creature described here is thus slightly different from the one described in Ezek 1:10, where a bull’s face appeared instead of a cherub’s. Note that some English versions harmonize the two descriptions and read the same here as in 1:10 (cf. NAB, NLT “an ox”; TEV, CEV “a bull”). This may be justified based on v. 22, which states the creatures’ appearance was the same.

[10:15]  17 tn Heb “it was the living creature.”

[10:16]  18 tn Heb “lifted.”

[10:17]  19 tn Heb “they”; the referent (the cherubim) has been specified in the translation for clarity.

[10:17]  20 tn Heb “they”; the referent (the wheels) has been specified in the translation for clarity.

[10:17]  21 tn Heb “they”; the referent (the wheels) has been specified in the translation for clarity.

[10:17]  22 tn Or “wind.”

[10:17]  23 tn Heb “living creature.”

[10:17]  24 tn Heb “them”; the referent (the wheels) has been specified in the translation for clarity.

[10:19]  25 tn Heb “lifted.”

[10:19]  26 tn Or “the ground” (NIV, NCV).

[10:20]  27 tn Heb “That was the living creature.”



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