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Yehezkiel 16:29

Konteks
16:29 Then you multiplied your promiscuity to the land of merchants, Babylonia, 1  but you were not satisfied there either.

Yehezkiel 17:14

Konteks
17:14 so it would be a lowly kingdom which could not rise on its own but must keep its treaty with him in order to stand.

Yehezkiel 18:8

Konteks
18:8 does not engage in usury or charge interest, 2  but refrains 3  from wrongdoing, promotes true justice 4  between men,

Yehezkiel 18:11

Konteks
18:11 (though the father did not do any of them). 5  He eats pagan sacrifices on the mountains, 6  defiles his neighbor’s wife,

Yehezkiel 18:27-28

Konteks
18:27 When a wicked person turns from the wickedness he has committed and does what is just and right, he will preserve his life. 18:28 Because he considered 7  and turned from all the sins he had done, he will surely live; he will not die.

Yehezkiel 20:24

Konteks
20:24 I did this 8  because they did not observe my regulations, they rejected my statutes, they desecrated my Sabbaths, and their eyes were fixed on 9  their fathers’ idols.

Yehezkiel 22:2

Konteks
22:2 “As for you, son of man, are you willing to pronounce judgment, 10  are you willing to pronounce judgment on the bloody city? 11  Then confront her with all her abominable deeds!

Yehezkiel 23:36

Konteks

23:36 The Lord said to me: “Son of man, are you willing to pronounce judgment 12  on Oholah and Oholibah? Then declare to them their abominable deeds!

Yehezkiel 24:7

Konteks

24:7 For her blood was in it;

she poured it on an exposed rock;

she did not pour it on the ground to cover it up with dust.

Yehezkiel 32:28

Konteks

32:28 “But as for you, in the midst of the uncircumcised you will be broken, and you will lie with those killed by the sword.

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[16:29]  1 tn Heb “Chaldea.” The name of the tribal group ruling Babylon (“Chaldeans”) and the territory from which they originated (“Chaldea”) is used as metonymy for the whole empire of Babylon.

[18:8]  2 sn This law was given in Lev 25:36.

[18:8]  3 tn Heb, “turns back his hand.”

[18:8]  4 tn Heb “justice of truth.”

[18:11]  5 tn Heb “and he all of these did not do.” The parenthetical note refers back to the father described in the preceding verses.

[18:11]  6 sn See note on “mountains” in v. 6.

[18:28]  7 tn Heb “he saw.”

[20:24]  8 tn The words “I did this” are not in the Hebrew text, but are supplied for stylistic reasons. Verses 23-24 are one long sentence in the Hebrew text. The translation divides this sentence into two for stylistic reasons.

[20:24]  9 tn Or “they worshiped” (NCV, TEV, CEV); Heb “their eyes were on” or “were after” (cf. v. 16).

[22:2]  10 tn Heb “will you judge.” Here the imperfect form of the verb is probably used with a desiderative nuance. Addressed to the prophet, “judge” means to warn of or pronounce God’s impending judgment upon the city. See 20:4.

[22:2]  11 tn The phrase “bloody city” is used of Nineveh in Nah 3:1.

[23:36]  12 tn Heb “will you judge.” Here the imperfect form of the verb is probably used with a desiderative nuance. Addressed to the prophet, “judge” means to warn of or pronounce God’s impending judgment. See 20:4; 22:2.



TIP #15: Gunakan tautan Nomor Strong untuk mempelajari teks asli Ibrani dan Yunani. [SEMUA]
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