Yehezkiel 21:9-15

21:9 “Son of man, prophesy and say: ‘This is what the Lord says:

“‘A sword, a sword is sharpened,

and also polished.

21:10 It is sharpened for slaughter,

it is polished to flash like lightning!

“‘Should we rejoice in the scepter of my son? No! The sword despises every tree! ¹ 

21:11 “‘He gave it to be polished,

to be grasped in the hand –

the sword is sharpened, it is polished –

giving it into the hand of the executioner.

21:12 Cry out and moan, son of man,

for it is wielded against my people;

against all the princes of Israel.

They are delivered up to the sword, along with my people.

Therefore, strike your thigh. ² 

21:13 “‘For testing will come, and what will happen when the scepter, which the sword despises, is no more? ³  declares the sovereign Lord.’

21:14 “And you, son of man, prophesy,

and clap your hands together.

Let the sword strike twice, even three times!

It is a sword for slaughter,

a sword for the great slaughter surrounding them.

21:15 So hearts melt with fear and many stumble.

At all their gates I have stationed the sword for slaughter.

Ah! It is made to flash, it is drawn for slaughter!

Yehezkiel 21:20

21:20 Mark out the routes for the sword to take: “Rabbah of the Ammonites” and “Judah with Jerusalem in it.” ⁴ 

[21:10]  ¹ tn Heb “Or shall we rejoice, scepter of my son, it despises every tree.” The translation understands the subject of the verb “despises,” which is a feminine form in the Hebrew text, to be the sword (which is a feminine noun) mentioned just before this. Alternatively, the line may be understood as “let us not rejoice, O tribe of my son; it despises every tree.” The same word in Hebrew may be either “rod,” “scepter,” or “tribe.” The word sometimes translated as “or” or taken as an interrogative particle may be a negative particle. See D. I. Block, Ezekiel (NICOT), 1:672, n. 79.

[21:10]  sn The people of Judah should not place false hope in their king, symbolized by his royal scepter, for God’s judgment (symbolized by fire and then a sword) would destroy every tree (see 20:47), symbolizing the righteous and wicked (see 21:3-4).

[21:12]  ² sn This physical action was part of an expression of grief. Cp. Jer. 31:19.

[21:13]  ³ tn Heb “For testing (will come) and what if also a scepter, it despises, will not be?” The translation understands the subject of the verb “despises,” which is a feminine form in the Hebrew text, to be the sword (which is a feminine noun) mentioned in the previous verses. The text is very difficult and any rendering is uncertain.

[21:20]  ⁴ tc The MT reads “Judah in fortified Jerusalem,” a geographic impossibility. The translation follows the LXX, which assumes בְּתוֹכָהּ (bÿtokhah, “in it”) for בְּצוּרָה (bÿtsurah, “fortified”).

[21:20]  sn As the Babylonians approached from the north, one road would branch off to the left and lead down the east side of the Jordan River to Ammon. The other road would veer to the right and lead down west of the Jordan to Jerusalem.