Yehezkiel 5:13

5:13 Then my anger will be fully vented; I will exhaust my rage on them, and I will be appeased. ¹  Then they will know that I, the Lord, have spoken in my jealousy ²  when I have fully vented my rage against them.

Yehezkiel 12:7

12:7 So I did just as I was commanded. I carried out my belongings packed for exile during the day, and at evening I dug myself a hole through the wall with my hands. I went out in the darkness, carrying my baggage ³  on my shoulder while they watched.

Yehezkiel 12:12

12:12 “The prince ⁴  who is among them will raise his belongings ⁵  onto his shoulder in darkness, and will go out. He ⁶  will dig a hole in the wall to leave through. He will cover his face so that he cannot see the land with his eyes.

Yehezkiel 32:27

32:27 They do not lie with the fallen warriors of ancient times, ⁷  who went down to Sheol with their weapons of war, having their swords placed under their heads and their shields on their bones, ⁸  when the terror of these warriors was in the land of the living.

Yehezkiel 44:11

44:11 Yet they will be ministers in my sanctuary, having oversight at the gates of the temple, and serving the temple. They will slaughter the burnt offerings and the sacrifices for the people, and they will stand before them to minister to them.

Yehezkiel 45:17

45:17 It will be the duty of the prince to provide the burnt offerings, the grain offering, and the drink offering at festivals, on the new moons and Sabbaths, at all the appointed feasts of the house of Israel; he will provide the sin offering, the grain offering, the burnt offering, and the peace offerings to make atonement for the house of Israel.

[5:13]  ¹ tn Or “calm myself.”

[5:13]  ² tn The Hebrew noun translated “jealousy” is used in the human realm to describe suspicion of adultery (Num 5:14ff.; Prov 6:34). Since Israel’s relationship with God was often compared to a marriage this term is appropriate here. The term occurs elsewhere in Ezekiel in 8:3, 5; 16:38, 42; 23:25.

[12:7]  ³ tn The words “my baggage” are not in the Hebrew text, but are implied from the context.

[12:12]  ⁴ sn The prince is a reference to Zedekiah.

[12:12]  ⁵ tn The words “his belongings” are not in the Hebrew text but are implied.

[12:12]  ⁶ tc The MT reads “they”; the LXX and Syriac read “he.”

[32:27]  ⁷ tc Heb “of the uncircumcised.” The LXX reads, probably correctly, “from of old” rather than “of the uncircumcised.” The phrases are very similar in spelling. The warriors of Meshech-Tubal are described as uncircumcised, so it would be odd for them to not be buried with the uncircumcised. Verse 28 specifically says that they would lie with the uncircumcised.

[32:27]  ⁸ tn Heb “and their iniquities were over their bones.” The meaning of this statement is unclear; in light of the parallelism (see “swords”) it is preferable to emend “their iniquities” to “their swords.” See L. C. Allen, Ezekiel (WBC), 2:135.