Yehezkiel 5:2

5:2 Burn a third of it in the fire inside the city when the days of your siege are completed. Take a third and slash it with a sword all around the city. Scatter a third to the wind, and I will unleash a sword behind them.

Yehezkiel 12:2

12:2 “Son of man, you are living in the midst of a rebellious house. ¹  They have eyes to see, but do not see, and ears to hear, but do not hear, ²  because they are a rebellious house.

Yehezkiel 17:16

17:16 “‘As surely as I live, declares the sovereign Lord, surely in the city ³  of the king who crowned him, whose oath he despised and whose covenant he broke – in the middle of Babylon he will die!

Yehezkiel 20:8

20:8 But they rebelled against me, and refused to listen to me; no one got rid of their detestable idols, ⁴  nor did they abandon the idols of Egypt. Then I decided to pour out ⁵  my rage on them and fully vent my anger against them in the midst of the land of Egypt.

Yehezkiel 29:3

29:3 Tell them, ‘This is what the sovereign Lord says:

“‘Look, I am against ⁶  you, Pharaoh king of Egypt,

the great monster ⁷  lying in the midst of its waterways,

who has said, “My Nile is my own, I made it for myself.” ⁸ 

Yehezkiel 31:18

31:18 Which of the trees of Eden was like you in majesty and loftiness? You will be brought down with the trees of Eden to the lower parts of the earth; you will lie among the uncircumcised, with those killed by the sword! This is what will happen to Pharaoh and all his hordes, declares the sovereign Lord.’”

Yehezkiel 32:32

32:32 Indeed, I terrified him in the land of the living, yet he will lie in the midst of the uncircumcised with those killed by the sword, Pharaoh and all his hordes, declares the sovereign Lord.”

Yehezkiel 34:12

34:12 As a shepherd seeks out his flock when he is among his scattered sheep, so I will seek out my flock. I will rescue them from all the places where they have been scattered on a cloudy, dark day. ⁹ 

Yehezkiel 39:7

39:7 “‘I will make my holy name known in the midst of my people Israel; I will not let my holy name be profaned anymore. Then the nations will know that I am the Lord, the Holy One of Israel. ¹⁰ 

Yehezkiel 44:9

44:9 This is what the sovereign Lord says: No foreigner, who is uncircumcised in heart and flesh among all the foreigners who are among the people of Israel, will enter into my sanctuary. ¹¹ 

Yehezkiel 47:22

47:22 You must allot it as an inheritance among yourselves and for the foreigners who reside among you, who have fathered sons among you. You must treat them as native-born among the people of Israel; they will be allotted an inheritance with you among the tribes of Israel. ¹² 

[12:2]  ¹ sn The book of Ezekiel frequently refers to the Israelites as a rebellious house (Ezek 2:5, 6, 8; 3:9, 26-27; 12:2-3, 9, 25; 17:12; 24:3).

[12:2]  ² sn This verse is very similar to Isa 6:9-10.

[17:16]  ³ tn Heb “place.”

[20:8]  ⁴ tn Heb “each one, the detestable things of their eyes did not throw away.”

[20:8]  ⁵ tn Heb “and I said/thought to pour out.”

[29:3]  ⁶ tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘h!nn#n' ?l?K>,’” ZAW 45 (1933): 101-8.

[29:3]  ⁷ tn Heb “jackals,” but many medieval Hebrew mss read correctly “the serpent.” The Hebrew term appears to refer to a serpent in Exod 7:9-10, 12; Deut 32:33; and Ps 91:13. It also refers to large creatures that inhabit the sea (Gen 1:21; Ps 148:7). In several passages it is associated with the sea or with the multiheaded sea monster Leviathan (Job 7:12; Ps 74:13; Isa 27:1; 51:9). Because of the Egyptian setting of this prophecy and the reference to the creature’s scales (v. 4), many understand a crocodile to be the referent here (e.g., NCV “a great crocodile”; TEV “you monster crocodile”; CEV “a giant crocodile”).

[29:3]  ⁸ sn In Egyptian theology Pharaoh owned and controlled the Nile. See J. D. Currid, Ancient Egypt and the Old Testament, 240-44.

[34:12]  ⁹ sn The imagery may reflect the overthrow of the Israelites by the Babylonians in 587/6 b.c.

[39:7]  ¹⁰ sn The basic sense of the word “holy” is “set apart from that which is commonplace, special, unique.” The Lord’s holiness is first and foremost his transcendent sovereignty as the ruler of the world. He is “set apart” from the world over which he rules. At the same time his holiness encompasses his moral authority, which derives from his royal position. As king he has the right to dictate to his subjects how they are to live; indeed his very own character sets the standard for proper behavior. This expression is a common title for the Lord in the book of Isaiah.

[44:9]  ¹¹ sn Tobiah, an Ammonite (Neh 13:8), was dismissed from the temple.

[47:22]  ¹² sn A similar attitude toward non-Israelites is found in Isa 56:3-8.