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Yehezkiel 6:3

Konteks
6:3 Say, ‘Mountains of Israel, 1  Hear the word of the sovereign Lord! 2  This is what the sovereign Lord says to the mountains and the hills, to the ravines and the valleys: I am bringing 3  a sword against you, and I will destroy your high places. 4 

Yehezkiel 6:11

Konteks

6:11 “‘This is what the sovereign Lord says: Clap your hands, stamp your feet, and say, “Ah!” because of all the evil, abominable practices of the house of Israel, for they will fall by the sword, famine, and pestilence. 5 

Yehezkiel 12:16

Konteks
12:16 But I will let a small number of them survive the sword, famine, and pestilence, so that they can confess all their abominable practices to the nations where they go. Then they will know that I am the Lord.”

Yehezkiel 23:25

Konteks
23:25 I will direct 6  my jealous anger against you, and they will deal with you in rage. They will cut off your nose and your ears, 7  and your survivors will die 8  by the sword. They will seize your sons and daughters, and your survivors will be consumed by fire.

Yehezkiel 24:21

Konteks
24:21 Say to the house of Israel, ‘This is what the sovereign Lord says: Realize I am about to desecrate my sanctuary – the source of your confident pride, 9  the object in which your eyes delight, 10  and your life’s passion. 11  Your very own sons and daughters whom you have left behind will die 12  by the sword.
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[6:3]  1 tn The phrase “mountains of Israel” occurs only in the book of Ezekiel (6:2, 3; 19:9; 33:28; 34:13, 14; 35:12; 36:1, 4, 8; 37:22; 38:8; 39:2, 4, 17). The expression refers to the whole land of Israel.

[6:3]  sn The mountainous terrain of Israel would contrast with the exiles’ habitat in the river valley of Babylonia.

[6:3]  2 tn The introductory formula “Hear the word of the sovereign Lord” parallels a pronouncement delivered by the herald of a king (2 Kgs 18:28).

[6:3]  3 tn Heb “Look I, I am bringing.” The repetition of the pronoun draws attention to the speaker. The construction also indicates that the action is soon to come; the Lord is “about to bring a sword against” them.

[6:3]  4 tn The Hebrew term refers to elevated platforms where pagan sacrifices were performed.

[6:11]  5 sn By the sword and by famine and by pestilence. A similar trilogy of punishments is mentioned in Lev 26:25-26. See also Jer 14:12; 21:9; 27:8, 13; 29:18).

[23:25]  6 tn Heb “give.”

[23:25]  7 tn Heb “they will remove.”

[23:25]  sn This method of punishment is attested among ancient Egyptian and Hittite civilizations. See W. Zimmerli, Ezekiel (Hermeneia), 1:489.

[23:25]  8 tn Heb “fall.”

[24:21]  9 tn Heb “the pride of your strength” means “your strong pride.”

[24:21]  10 sn Heb “the delight of your eyes.” Just as Ezekiel was deprived of his beloved wife (v. 16, the “desire” of his “eyes”) so the Lord would be forced to remove the object of his devotion, the temple, which symbolized his close relationship to his covenant people.

[24:21]  11 tn Heb “the object of compassion of your soul.” The accentuation in the traditional Hebrew text indicates that the descriptive phrases (“the source of your confident pride, the object in which your eyes delight, and your life’s passion”) modify the preceding “my sanctuary.”

[24:21]  12 tn Heb “fall.”



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