Yehezkiel 7:4

7:4 My eye will not pity you; I will not spare ¹  you. ²  For I will hold you responsible for your behavior, ³  and you will suffer the consequences of your abominable practices. ⁴  Then you will know that I am the Lord!

Yehezkiel 7:9

7:9 My eye will not pity you; I will not spare ⁵  you. For your behavior I will hold you accountable, ⁶  and you will suffer the consequences of your abominable practices. Then you will know that it is I, the Lord, who is striking you. ⁷ 

Yehezkiel 18:12

18:12 oppresses the poor and the needy, ⁸  commits robbery, does not give back what was given in pledge, prays to ⁹  idols, performs abominable acts,

Yehezkiel 20:42

20:42 Then you will know that I am the Lord when I bring you to the land of Israel, to the land I swore ¹⁰  to give to your fathers.

Yehezkiel 23:49

23:49 They will repay you for your obscene conduct, and you will be punished for idol worship. ¹¹  Then you will know that I am the sovereign Lord.”

Yehezkiel 29:13-14

29:13 “‘For this is what the sovereign Lord says: At the end of forty years ¹²  I will gather Egypt from the peoples where they were scattered. 29:14 I will restore the fortunes of Egypt, and will bring them back ¹³  to the land of Pathros, to the land of their origin; there they will be an insignificant kingdom.

Yehezkiel 36:12

36:12 I will lead people, my people Israel, across you; they will possess you and you will become their inheritance. No longer will you bereave them of their children.

Yehezkiel 36:33

36:33 “‘This is what the sovereign Lord says: In the day I cleanse you from all your sins, I will populate the cities and the ruins will be rebuilt.

Yehezkiel 36:35

36:35 They will say, “This desolate land has become like the garden of Eden; the ruined, desolate, and destroyed cities are now fortified and inhabited.”

[7:4]  ¹ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:4]  ² tn The pronoun “you” is not in the Hebrew text, but is implied.

[7:4]  ³ tn “I will set your behavior on your head.”

[7:4]  ⁴ tn Heb “and your abominable practices will be among you.”

[7:9]  ⁵ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:9]  ⁶ tn Heb “According to your behavior I will place on you.”

[7:9]  ⁷ tn The MT lacks “you.” It has been added for clarification.

[18:12]  ⁸ sn The poor and needy are often mentioned together in the OT (Deut 24:14; Jer 22:16; Ezek 14:69; Ps 12:6; 35:10; 37:14).

[18:12]  ⁹ tn Heb “lifts up his eyes.”

[20:42]  ¹⁰ tn Heb “I lifted up my hand.”

[23:49]  ¹¹ tn Heb “and the sins of your idols you will bear.” By extension it can mean the punishment for the sins.

[29:13]  ¹² sn In Ezek 4:4-8 it was said that the house of Judah would suffer forty years.

[29:14]  ¹³ tc Thus the Masoretic Text. The LXX, Syriac, and Vulgate translate as though the Hebrew read “cause to inhabit.”