Yehezkiel 8:8

8:8 He said to me, “Son of man, dig into the wall.” So I dug into the wall and discovered a doorway.

Yehezkiel 8:13

8:13 He said to me, “You will see them practicing even greater abominations!”

Yehezkiel 18:11

18:11 (though the father did not do any of them). ¹  He eats pagan sacrifices on the mountains, ²  defiles his neighbor’s wife,

Yehezkiel 20:36

20:36 Just as I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you, declares the sovereign Lord.

Yehezkiel 22:7

22:7 They have treated father and mother with contempt ³  within you; they have oppressed the foreigner among you; they have wronged the orphan and the widow ⁴  within you.

Yehezkiel 23:11

23:11 “Her sister Oholibah watched this, ⁵  but she became more corrupt in her lust than her sister had been, and her acts of prostitution were more numerous than those of her sister.

Yehezkiel 23:19

23:19 Yet she increased her prostitution, remembering the days of her youth when she engaged in prostitution in the land of Egypt.

Yehezkiel 23:21

23:21 This is how you assessed ⁶  the obscene conduct of your youth, when the Egyptians fondled ⁷  your nipples and squeezed ⁸  your young breasts.

Yehezkiel 23:30

23:30 I will do these things to you ⁹  because you engaged in prostitution with the nations, polluting yourself with their idols.

Yehezkiel 23:43

23:43 Then I said about the one worn out by adultery, ‘Now they will commit immoral acts with her.’

Yehezkiel 24:18

24:18 So I spoke to the people in the morning, and my wife died in the evening. In the morning ¹⁰  I acted just as I was commanded.

Yehezkiel 33:20

33:20 Yet you say, ‘The behavior of the Lord is not right.’ House of Israel, I will judge each of you according to his behavior.” ¹¹ 

Yehezkiel 33:26

33:26 You rely ¹²  on your swords and commit abominable deeds; each of you defiles his neighbor’s wife. Will you possess the land?’

[18:11]  ¹ tn Heb “and he all of these did not do.” The parenthetical note refers back to the father described in the preceding verses.

[18:11]  ² sn See note on “mountains” in v. 6.

[22:7]  ³ tn Heb “treated lightly, cursed.”

[22:7]  ⁴ tn Widows and orphans are often coupled together in the OT (Deut 14:29; 16:11, 14; 24:19-21; 26:12-13; Jer 7:6; 22:3). They represented all who were poor and vulnerable to economic exploitation.

[23:11]  ⁵ tn The word “this” is not in the original text.

[23:21]  ⁶ tn Or “you took note of.” The Hebrew verb פָּקַד (paqad) in the Qal implies evaluating something and then acting in light of that judgment; here the prophet depicts Judah as approving of her youthful unfaithfulness and then magnifying it at the present time. Some translations assume the verb should be repointed as a Niphal, rendering “you missed” or by extension “you longed for,” but such an extension of the Niphal “to be missing” is otherwise unattested.

[23:21]  ⁷ tn Heb “when (they) did,” but the verb makes no sense here and is better emended to “when (they) fondled,” a verb used in vv. 3 and 8. See L. C. Allen, Ezekiel (WBC), 2:43.

[23:21]  ⁸ tn Heb “for the sake of,” but the expression is awkward and is better emended to read “to squeeze.” See L. C. Allen, Ezekiel (WBC), 2:43.

[23:30]  ⁹ tn The infinitive absolute continues the sequence begun in v. 28: “Look here, I am about to deliver you.” See Joüon 2:430 §123.w.

[24:18]  ¹⁰ tn This may refer to the following morning. For a discussion of various interpretive options in understanding the chronology reflected in verse 18, see D. I. Block, Ezekiel (NICOT), 1:790.

[33:20]  ¹¹ tn Heb “ways.”

[33:26]  ¹² tn Heb “stand.”