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Yeremia 1:8

Konteks
1:8 Do not be afraid of those to whom I send you, 1  for I will be with you to protect 2  you,” says the Lord.

Yeremia 5:8

Konteks

5:8 They are like lusty, well-fed 3  stallions.

Each of them lusts after 4  his neighbor’s wife.

Yeremia 7:17

Konteks
7:17 Do you see 5  what they are doing in the towns of Judah and in the streets of Jerusalem? 6 

Yeremia 51:40

Konteks

51:40 “I will lead them off to be slaughtered

like lambs, rams, and male goats.” 7 

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[1:8]  1 tn Heb “be afraid of them.” The antecedent is the “whomever” in v. 7.

[1:8]  2 tn Heb “rescue.”

[5:8]  3 tn The meanings of these two adjectives are uncertain. The translation of the first adjective is based on assuming that the word is a defectively written participle related to the noun “testicle” (a Hiphil participle מַאֲשִׁכִים [maashikhim] from a verb related to אֶשֶׁךְ [’eshekh, “testicle”]; cf. Lev 21:20) and hence “having testicles” (cf. HALOT 1379 s.v. שָׁכָה) instead of the Masoretic form מַשְׁכִּים (mashkim) from a root שָׁכָה (shakhah), which is otherwise unattested in either verbal or nominal forms. The second adjective is best derived from a verb root meaning “to feed” (a Hophal participle מוּזָנִים [muzanim, the Kethib] from a root זוּן [zun; cf. BDB 266 s.v. זוּן] for which there is the cognate noun מָזוֹן [mazon; cf. 2 Chr 11:23]). This is more likely than the derivation from a root יָזַן ([yazan]reading מְיֻזָּנִים [mÿyuzzanim], a Pual participle with the Qere) which is otherwise unattested in verbal or nominal forms and whose meaning is dependent only on a supposed Arabic cognate (cf. HALOT 387 s.v. יָזַן).

[5:8]  4 tn Heb “neighs after.”

[7:17]  5 tn Or “Just look at…” The question is rhetorical and expects a positive answer.

[7:17]  6 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[51:40]  7 tn Heb “I will bring them down like lambs to be slaughtered, like rams and he goats.”

[51:40]  sn This statement is highly ironic in light of the fact that the Babylonians were compared to lions and lion cubs (v. 38). Here they are like lambs, rams, and male goats which are to be lead off to be slaughtered.



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