Yeremia 12:12

12:12 A destructive army ¹  will come marching

over the hilltops in the desert.

For the Lord will use them as his destructive weapon ² 

against ³  everyone from one end of the land to the other.

No one will be safe. ⁴ 

Yeremia 42:22

42:22 So now be very sure of this: You will die from war, starvation, or disease in the place where you want to go and live.”

Yeremia 44:18

44:18 But ever since we stopped sacrificing and pouring out drink offerings to the Queen of Heaven, we have been in great need. Our people have died in wars or of starvation.” ⁵ 

[12:12]  ¹ tn Heb “destroyers.”

[12:12]  ² tn Heb “It is the Lord’s consuming sword.”

[12:12]  ³ tn Heb “For a sword of the Lord will devour.” The sword is often symbolic for destructive forces of all kinds. Here and in Isa 34:6; Jer 47:6 it is symbolic of the enemy armies that the Lord uses to carry out destructive punishment against his enemies, hence the translation “his destructive weapon.” A similar figure is use in Isa 10:5 where the figure is more clearly identified; Assyria is the rod/club that the Lord will use to discipline unfaithful Israel.

[12:12]  ⁴ tn Heb “There is no peace to all flesh.”

[44:18]  ⁵ tn Heb “we have been consumed/destroyed by sword or by starvation.” The “we” cannot be taken literally here since they are still alive.

[44:18]  sn What is being contrasted here is the relative peace and prosperity under the reign of Manasseh, who promoted all kinds of pagan cults including the worship of astral deities (2 Kgs 21:2-9), and the disasters that befell Judah after the reforms of Josiah, which included the removal of all the cult images and altars from Jerusalem and Judah (2 Kgs 23:4-15). The disasters included the death of Josiah himself at the battle of Megiddo, the deportation of his son Jehoahaz to Egypt, the death of Jehoiakim, the deportation of Jehoiachin (Jeconiah) and many other Judeans in 597 b.c., the death by war, starvation, and disease of many Judeans during the siege of Jerusalem in 588-86 b.c., and the captivity of many of those who survived. Instead of seeing these as punishments for their disobedience to the Lord as Jeremiah had preached to them, they saw these as consequences of their failure to continue the worship of the foreign gods.