Yeremia 13:13

13:13 Then ¹  tell them, ‘The Lord says, “I will soon fill all the people who live in this land with stupor. ²  I will also fill the kings from David’s dynasty, ³  the priests, the prophets, and the citizens of Jerusalem with stupor. ⁴ 

Yeremia 35:7

35:7 Do not build houses. Do not plant crops. Do not plant a vineyard or own one. ⁵  Live in tents all your lives. If you do these things you will ⁶  live a long time in the land that you wander about on.’ ⁷ 

[13:13]  ¹ tn The Greek version is likely right in interpreting the construction of two perfects preceded by the conjunction as contingent or consequential here, i.e., “and when they say…then say.” See GKC 494 §159.g. However, to render literally would create a long sentence. Hence, the words “will probably” have been supplied in v. 12 in the translation to set up the contingency/consequential sequence in the English sentences.

[13:13]  ² sn It is probably impossible to convey in a simple translation all the subtle nuances that are wrapped up in the words of this judgment speech. The word translated “stupor” here is literally “drunkenness” but the word has in the context an undoubted intended double reference. It refers first to the drunken like stupor of confusion on the part of leaders and citizens of the land which will cause them to clash with one another. But it also probably refers to the reeling under God’s wrath that results from this (cf. Jer 25:15-29, especially vv. 15-16). Moreover there is still the subtle little play on wine jars. The people are like the wine jars which were supposed to be filled with wine. They were to be a special people to bring glory to God but they had become corrupt. Hence, like wine jars they would be smashed against one another and broken to pieces (v. 14). All of this, both “fill them with the stupor of confusion” and “make them reel under God’s wrath,” cannot be conveyed in one translation.

[13:13]  ³ tn Heb “who sit on David’s throne.”

[13:13]  ⁴ tn In Hebrew this is all one long sentence with one verb governing compound objects. It is broken up here in conformity with English style.

[35:7]  ⁵ tn Heb “Don’t plant a vineyard and it shall not be to you [= and you shall/must not have one].”

[35:7]  ⁶ tn Heb “Don’t…and don’t…but live…in order that you might….”

[35:7]  ⁷ sn Heb “where you are sojourning.” The terms “sojourn” and “sojourner” referred to a person who resided in a country not his own, without the rights and privileges of citizenship as a member of a nation, state, or principality. In the ancient Near East such people were dependent on the laws of hospitality rather than the laws of state for protection and provision of legal rights. Perhaps the best illustration of this is Abraham who “sojourned” among the Philistines and the Hittites in Canaan and was dependent upon them for grazing and water rights and for a place to bury his wife (cf. Gen 20-24). What is described here is the typical lifestyle of a nomadic tribe.