Yeremia 18:11

18:11 So now, tell the people of Judah and the citizens of Jerusalem ¹  this: The Lord says, ‘I am preparing to bring disaster on you! I am making plans to punish you. ²  So, every one of you, stop the evil things you have been doing. ³  Correct the way you have been living and do what is right.’ ⁴ 

Yeremia 11:19

11:19 Before this I had been like a docile lamb ready to be led to the slaughter.

I did not know they were making plans to kill me. ⁵ 

I did not know they were saying, ⁶ 

“Let’s destroy the tree along with its fruit! ⁷ 

Let’s remove Jeremiah ⁸  from the world of the living

so people will not even be reminded of him any more.” ⁹ 

[18:11]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[18:11]  ² sn Heb “I am forming disaster and making plans against you.” The word translated “forming” is the same as that for “potter,” so there is a wordplay taking the reader back to v. 5. They are in his hands like the clay in the hands of the potter. Since they have not been pliable he forms new plans. He still offers them opportunity to repent; but their response is predictable.

[18:11]  ³ tn Heb “Turn, each one from his wicked way.” See v. 8.

[18:11]  ⁴ tn Or “Make good your ways and your actions.” See the same expression in 7:3, 5.

[11:19]  ⁵ tn Heb “against me.” The words “to kill me” are implicit from the context and are supplied in the translation for clarity.

[11:19]  ⁶ tn The words “I did not know that they were saying” are not in the text. The quote is without formal introduction in the original. These words are supplied in the translation for clarity.

[11:19]  ⁷ tn This word and its pronoun (לַחְמוֹ, lakhmo, “its bread”) is often emended to read “in/with its sap” = “in its prime” (either לֵחוֹ [lekho] or לֵחְמוֹ [lekhÿmo]); the latter would be more likely and the מוֹ (mo) could be explained as a rare use of the old poetic third plural suffix for the third singular; cf. GKC 258 §91.l for general use and Ps 11:7 and Job 27:23 for third singular use. Though this fits the context nicely the emendation is probably unnecessary since the word “bread” is sometimes used of other foodstuff than grain or its products (cf. BDB 537 s.v. לֶחֶם 2.a).

[11:19]  sn The word fruit refers contextually here to the prophecies that Jeremiah was giving, not (as some suppose) his progeny. Jeremiah was not married and had no children.

[11:19]  ⁸ tn Heb “cut it [or him] off.” The metaphor of the tree may be continued, though the verb “cut off” is used also of killing people. The rendering clarifies the meaning of the metaphor.

[11:19]  ⁹ tn Heb “so that his name will not be remembered any more.”