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Yeremia 18:16

Konteks

18:16 So their land will become an object of horror. 1 

People will forever hiss out their scorn over it.

All who pass that way will be filled with horror

and will shake their heads in derision. 2 

Yeremia 51:37

Konteks

51:37 Babylon will become a heap of ruins.

Jackals will make their home there. 3 

It will become an object of horror and of hissing scorn,

a place where no one lives. 4 

Yehezkiel 27:36

Konteks

27:36 The traders among the peoples hiss at you;

you have become a horror, and will be no more.’”

Habakuk 2:6

Konteks
The Proud Babylonians are as Good as Dead

2:6 “But all these nations will someday taunt him 5 

and ridicule him with proverbial sayings: 6 

‘The one who accumulates what does not belong to him is as good as dead 7 

(How long will this go on?) 8 

he who gets rich by extortion!’ 9 

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[18:16]  1 tn There may be a deliberate double meaning involved here. The word translated here “an object of horror” refers both to destruction (cf. 2:15; 4:17) and the horror or dismay that accompanies it (cf. 5:30; 8:21). The fact that there is no conjunction or preposition in front of the noun “hissing” that follows this suggests that the reaction is in view here, not the cause.

[18:16]  2 tn Heb “an object of lasting hissing. All who pass that way will be appalled and shake their head.”

[18:16]  sn The actions of “shaking of the head” and “hissing” were obviously gestures of scorn and derision. See Lam 2:15-16.

[51:37]  3 tn Heb “a heap of ruins, a haunt for jackals.” Compare 9:11.

[51:37]  4 tn Heb “without an inhabitant.”

[2:6]  5 tn Heb “Will not these, all of them, take up a taunt against him…?” The rhetorical question assumes the response, “Yes, they will.” The present translation brings out the rhetorical force of the question by rendering it as an affirmation.

[2:6]  6 tn Heb “and a mocking song, riddles, against him? And one will say.”

[2:6]  7 tn Heb “Woe [to] the one who increases [what is] not his.” The Hebrew term הוֹי (hoy, “woe,” “ah”) was used in funeral laments and carries the connotation of death.

[2:6]  8 tn This question is interjected parenthetically, perhaps to express rhetorically the pain and despair felt by the Babylonians’ victims.

[2:6]  9 tn Heb “and the one who makes himself heavy [i.e., wealthy] [by] debts.” Though only appearing in the first line, the term הוֹי (hoy) is to be understood as elliptical in the second line.



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