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Yeremia 19:7

Konteks
19:7 In this place I will thwart 1  the plans of the people of Judah and Jerusalem. I will deliver them over to the power of their enemies who are seeking to kill them. They will die by the sword 2  at the hands of their enemies. 3  I will make their dead bodies food for the birds and wild beasts to eat.

Yeremia 20:4

Konteks
20:4 For the Lord says, ‘I will make both you and your friends terrified of what will happen to you. 4  You will see all of them die by the swords of their enemies. 5  I will hand all the people of Judah over to the king of Babylon. He will carry some of them away into exile in Babylon and he will kill others of them with the sword.

Yeremia 21:7

Konteks
21:7 Then 6  I, the Lord, promise that 7  I will hand over King Zedekiah of Judah, his officials, and any of the people who survive the war, starvation, and disease. I will hand them over to King Nebuchadnezzar of Babylon and to their enemies who want to kill them. He will slaughter them with the sword. He will not show them any mercy, compassion, or pity.’

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[19:7]  1 sn There is perhaps a two-fold wordplay in the use of this word. One involves the sound play with the word for “jar,” which has been explained as a water decanter. The word here is בַקֹּתִי (vaqqoti). The word for jar in v. 1 is בַקְבֻּק (vaqbuq). There may also be a play on the literal use of this word to refer to the laying waste or destruction of a land (see Isa 24:3; Nah 2:3). Many modern commentaries think that at this point Jeremiah emptied out the contents of the jar, symbolizing the “emptying” out of their plans.

[19:7]  2 sn This refers to the fact that they will die in battle. The sword would be only one of the weapons that strikes them down. It is one of the trio of “sword,” “starvation,” and “disease” which were the concomitants of war referred to so often in the book of Jeremiah. Starvation is referred to in v. 9.

[19:7]  3 tn Heb “I will cause them to fall by the sword before their enemies and in the hand of those who seek their soul [= life].” In this context the two are meant as obvious qualifications of one entity, not two. Some rearrangement of the qualifiers had to be made in the English translation to convey this.

[20:4]  4 tn Heb “I will make you an object of terror to both you and your friends.”

[20:4]  5 tn Heb “And they will fall by the sword of their enemies and [with] your eyes seeing [it].”

[21:7]  6 tn Heb “And afterward.”

[21:7]  7 tn Heb “oracle of the Lord.”



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