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Yeremia 2:32

Konteks

2:32 Does a young woman forget to put on her jewels?

Does a bride forget to put on her bridal attire?

But my people have forgotten me

for more days than can even be counted.

Yeremia 5:24

Konteks

5:24 They do not say to themselves, 1 

“Let us revere the Lord our God.

It is he who gives us the autumn rains and the spring rains at the proper time.

It is he who assures us of the regular weeks of harvest.” 2 

Yeremia 32:5

Konteks
32:5 Zedekiah will be carried off to Babylon and will remain there until I have fully dealt with him. 3  I, the Lord, affirm it! 4  Even if you 5  continue to fight against the Babylonians, 6  you cannot win.’”

Yeremia 52:6

Konteks
52:6 By the ninth day of the fourth month 7  the famine in the city was so severe the residents 8  had no food.
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[5:24]  1 tn Heb “say in their hearts.”

[5:24]  2 tn Heb “who keeps for us the weeks appointed for harvest.”

[32:5]  3 tn This is the verb (פָּקַד, paqad) that has been met with several times in the book of Jeremiah, most often in the ominous sense of “punish” (e.g., 6:15; 11:22; 23:24) but also in the good sense of “resume concern for” (e.g., 27:22; 29:10). Here it is obviously in the ominous sense referring to his imprisonment and ultimate death (52:11).

[32:5]  sn Compare Jer 34:2-3 for this same prophecy. The incident in Jer 34:1-7 appears to be earlier than this one. Here Jeremiah is confined to the courtyard of the guardhouse; there he appears to have freedom of movement.

[32:5]  4 tn Heb “Oracle of the Lord.”

[32:5]  5 sn The pronouns are plural here, referring to the people of Judah and Jerusalem. Jeremiah had counseled that they surrender (cf. 27:12; 21:8-10) because they couldn’t succeed against the Babylonian army even under the most favorable circumstances (37:3-10).

[32:5]  6 tn Heb “The Chaldeans.” See the study note on 21:4 for further explanation.

[52:6]  7 sn According to modern reckoning that would have been July 18, 586 b.c. The siege thus lasted almost a full eighteen months.

[52:6]  8 tn Heb “the people of the land.”



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