Yeremia 21:11
Konteks21:11 The Lord told me to say 1 to the royal court 2 of Judah,
“Listen to what the Lord says,
Yeremia 23:26
Konteks23:26 Those prophets are just prophesying lies. They are prophesying the delusions of their own minds. 3
Yeremia 27:21
Konteks27:21 Indeed, the Lord God of Israel who rules over all 4 has already spoken 5 about the valuable articles that are left in the Lord’s temple, in the royal palace of Judah, and in Jerusalem.
Yeremia 34:4
Konteks34:4 However, listen to what I, the Lord, promise you, King Zedekiah of Judah. I, the Lord, promise that 6 you will not die in battle or be executed. 7
Yeremia 46:13
Konteks46:13 The Lord spoke to the prophet Jeremiah about Nebuchadnezzar coming to attack the land of Egypt. 8
Yeremia 47:1
Konteks47:1 The Lord spoke to the prophet Jeremiah 9 about the Philistines before Pharaoh attacked Gaza. 10
Yeremia 48:29
Konteks48:29 I have heard how proud the people of Moab are,
I know how haughty they are.
I have heard how arrogant, proud, and haughty they are,
what a high opinion they have of themselves. 11
Yeremia 48:47
Konteks48:47 Yet in days to come
I will reverse Moab’s ill fortune.” 12
says the Lord. 13
The judgment against Moab ends here.
[21:11] 1 tn The words “The
[21:11] 2 tn Heb “house” or “household.” It is clear from 22:1-6 that this involved the King, the royal family, and the court officials.
[23:26] 3 sn See the parallel passage in Jer 14:13-15.
[27:21] 4 tn Heb “Yahweh of armies, the God of Israel.” For the significance of this title see the note at 2:19.
[27:21] 5 sn Some of the flavor of the repetitive nature of Hebrew narrative is apparent in vv. 19-21. In the Hebrew original vv. 19-20 are all one long sentence with complex coordination and subordinations. I.e., all the objects in v. 19 are all objects of the one verb “has spoken about” and the description in v. 20 is one long relative or descriptive clause. The introductory “For the
[34:4] 6 tn Heb “However, hear the word of the
[34:4] 7 tn Heb “by the sword.”
[34:4] sn The contrast is between death in battle or by execution and death in the normal course of life. Zedekiah was captured, had to witness the execution of his sons, had his eyes put out, and was taken to Babylon where he died after a lengthy imprisonment (Jer 52:10-11).
[46:13] 8 tn Heb “The word which the
[46:13] sn Though there is much debate in the commentaries regarding the dating and reference of this prophecy, it most likely refers to a time shortly after 604
[47:1] 9 tn Heb “That which came [as] the word of the
[47:1] 10 sn The precise dating of this prophecy is uncertain. Several proposals have been suggested, the most likely of which is that the prophecy was delivered in 609
[48:29] 11 tn Heb “We have heard of the pride of Moab – [he is] exceedingly proud – of his haughtiness, and his pride, and his haughtiness, and the loftiness of his heart.” These words are essentially all synonyms, three of them coming from the same Hebrew root (גָּאָה, ga’ah) and one of the words being used twice (גָּאוֹן). Since the first person singular is used in the next verse, the present translation considers the “we” of this verse to refer to the plural of majesty or the plural referring to the divine council in such passages as Gen 1:26; 3:22; 11:7; Isa 6:8 and has translated in the singular to avoid possible confusion of who the “we” are. Most understand the reference to be to Jeremiah and his fellow Judeans.
[48:47] 12 tn See 29:14; 30:3 and the translator’s note on 29:14 for the idiom used here.