Yeremia 24:8

24:8 “I, the Lord, also solemnly assert: ‘King Zedekiah of Judah, his officials, and the people who remain in Jerusalem ¹  or who have gone to live in Egypt are like those bad figs. I consider them to be just like those bad figs that are so bad they cannot be eaten. ² 

Yeremia 52:11

52:11 He had Zedekiah’s eyes put out and had him bound in chains. ³  Then the king of Babylon had him led off to Babylon and he was imprisoned there until the day he died.

Ratapan 4:20

ר (Resh)

4:20 Our very life breath – the Lord’s anointed king ⁴  –

was caught in their traps, ⁵ 

of whom we thought, ⁶ 

“Under his protection ⁷  we will survive among the nations.”

Yehezkiel 17:16

17:16 “‘As surely as I live, declares the sovereign Lord, surely in the city ⁸  of the king who crowned him, whose oath he despised and whose covenant he broke – in the middle of Babylon he will die!

[24:8]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[24:8]  ² tn Heb “Like the bad figs which cannot be eaten from badness [= because they are so bad] surely [emphatic כִּי, ki] so I regard Zedekiah, king of Judah, and his officials and the remnant of Jerusalem which remains in this land and those who are living in Egypt.” The sentence has been restructured in the translation to conform more to contemporary English style. For the use of נָתַן (natan) meaning “regard” or “treat like” see BDB 681 s.v. נָתַן 3.c and compare the usage in Ezek 28:6;Gen 42:30.

[52:11]  ³ tn Heb “fetters of bronze.” The more generic “chains” is used in the translation because “fetters” is a word unfamiliar to most modern readers.

[4:20]  ⁴ tn Heb “the anointed one of the Lord.” The term “king” is added in the translation to clarify the referent of the phrase “the Lord’s anointed.”

[4:20]  ⁵ tn Heb “was captured in their pits.”

[4:20]  ⁶ tn Heb “of whom we had said.”

[4:20]  ⁷ tn Heb “under his shadow.” The term צֵל (tsel, “shadow”) is used figuratively here to refer the source of protection from military enemies. In the same way that the shade of a tree gives physical relief and protection from the heat of the sun (e.g., Judg 9:15; Job 40:22; Ps 80:11; Song 2:3; Ezek 17:23; 31:6, 12, 17; Hos 4:13; 14:8; Jon 4:5, 6), a faithful and powerful king can provide “shade” (= protection) from enemies and military attack (Num 14:19; Ps 91:1; Isa 30:2, 3; 49:2; 51:16; Jer 48:45; Lam 4:20).

[17:16]  ⁸ tn Heb “place.”