Yeremia 29:21
Konteks29:21 “The Lord God of Israel who rules over all 1 also has something to say about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you and claiming my authority to do so. 2 ‘I will hand them over to King Nebuchadnezzar of Babylon and he will execute them before your very eyes.
Yeremia 40:15
Konteks40:15 Then Johanan son of Kareah spoke privately to Gedaliah there at Mizpah, “Let me go and kill Ishmael the son of Nethaniah before anyone knows about it. Otherwise he will kill you 3 and all the Judeans who have rallied around you will be scattered. Then what remains of Judah will disappear.”
Yeremia 41:16
Konteks41:16 Johanan son of Kareah and all the army officers who were with him led off all the people who had been left alive at Mizpah. They had rescued them from Ishmael son of Nethaniah after he killed Gedaliah son of Ahikam. They led off the men, women, children, soldiers, and court officials whom they had brought away from Gibeon.
[29:21] 1 tn Heb “Yahweh of armies, the God of Israel.”
[29:21] sn See study notes on 2:19 and 7:3 for the explanation of this title.
[29:21] 2 tn Heb “prophesying lies in my name.” For an explanation of this idiom see the study notes on 14:14 and 23:27.
[40:15] 3 tn Heb “Why should he kill you?” However, this is one of those cases listed in BDB 554 s.v. מָה 4.d(b) where it introduces a question introducing rhetorically the reason why something should not be done. In cases like this BDB notes that it approximates the meaning “lest” and is translated in Greek by μήποτε (mhpote) or μή (mh) as the Greek version does here. Hence it is separated from the preceding and translated “otherwise” for the sake of English style.