Yeremia 4:7

4:7 Like a lion that has come up from its lair ¹ 

the one who destroys nations has set out from his home base. ² 

He is coming out to lay your land waste.

Your cities will become ruins and lie uninhabited.

Yeremia 25:38

25:38 The Lord is like a lion who has left his lair. ³ 

So their lands will certainly ⁴  be laid waste

by the warfare of the oppressive nation ⁵ 

and by the fierce anger of the Lord.”

[4:7]  ¹ tn Heb “A lion has left its lair.” The metaphor is turned into a simile for clarification. The word translated “lair” has also been understood to refer to a hiding place. However, it appears to be cognate in meaning to the word translated “lair” in Ps 10:9; Jer 25:38, a word which also refers to the abode of the Lord in Ps 76:3.

[4:7]  ² tn Heb “his place.”

[25:38]  ³ tn Heb “Like a lion he has left his lair.”

[25:38]  sn The text returns to the metaphor alluded to in v. 30. The bracketing of speeches with repeated words or motifs is a common rhetorical device in ancient literature.

[25:38]  ⁴ tn This is a way of rendering the Hebrew particle כִּי (ki) which is probably here for emphasis rather than indicating cause (see BDB 473 s.v. כִּי 1.e and compare usage in Jer 22:22).

[25:38]  ⁵ tc Heb “by the sword of the oppressors.” The reading here follows a number of Hebrew mss and the Greek version. The majority of Hebrew mss read “the anger of the oppressor.” The reading “the sword of the oppressors” is supported also by the parallel use of this phrase in Jer 46:16; 50:16. The error in the MT may be explained by confusion with the following line which has the same beginning combination (מִפְּנֵי חֲרוֹן [mippÿne kharon] confused for מִפְּנֵי חֶרֶב [mippÿne kherev]). This reading is also supported by the Targum, the Aramaic paraphrase of the OT. According to BDB 413 s.v. יָנָה Qal the feminine singular participle (הַיּוֹנָה, hayyonah) is functioning as a collective in this idiom (see GKC 394 §122.s for this phenomenon).

[25:38]  sn The connection between “war” (Heb “the sword”) and the wrath or anger of the Lord has already been made in vv. 16, 27 and the sword has been referred to also in vv. 29, 31. The sword is of course a reference to the onslaughts of the Babylonian armies (see later Jer 51:20-23).