Yeremia 5:14

5:14 Because of that, ¹  the Lord, the God who rules over all, ²  said to me, ³ 

“Because these people have spoken ⁴  like this, ⁵ 

I will make the words that I put in your mouth like fire.

And I will make this people like wood

which the fiery judgments you speak will burn up.” ⁶ 

Yeremia 15:15

15:15 I said, ⁷ 

“Lord, you know how I suffer. ⁸ 

Take thought of me and care for me.

Pay back for me those who have been persecuting me.

Do not be so patient with them that you allow them to kill me.

Be mindful of how I have put up with their insults for your sake.

Yeremia 23:25

23:25 The Lord says, ⁹  “I have heard what those prophets who are prophesying lies in my name are saying. They are saying, ‘I have had a dream! I have had a dream!’ ¹⁰ 

Yeremia 41:5

41:5 eighty men arrived from Shechem, Shiloh, and Samaria. ¹¹  They had shaved off their beards, torn their clothes, and cut themselves to show they were mourning. ¹²  They were carrying grain offerings and incense to present at the temple of the Lord in Jerusalem. ¹³ 

Yeremia 48:37

48:37 For all of them will shave their heads in mourning.

They will all cut off their beards to show their sorrow.

They will all make gashes in their hands.

They will all put on sackcloth. ¹⁴ 

[5:14]  ¹ tn Heb “Therefore.”

[5:14]  ² tn Heb “The Lord God of armies.” See the translator’s note at 2:19.

[5:14]  sn Here the emphasis appears to be on the fact that the Lord is in charge of the enemy armies whom he will use to punish Israel for their denial of his prior warnings through the prophets.

[5:14]  ³ tn The words, “to me” are not in the text but are implicit in the connection. They are supplied in the translation for clarification.

[5:14]  ⁴ tn Heb “you have spoken.” The text here דַּבֶּרְכֶם (dabberkhem, “you have spoken”) is either a case of a scribal error for דַּבֶּרָם (dabberam, “they have spoken”) or an example of the rapid shift in addressee which is common in Jeremiah.

[5:14]  ⁵ tn Heb “this word.”

[5:14]  ⁶ tn Heb “like wood and it [i.e., the fire I put in your mouth] will consume them.”

[15:15]  ⁷ tn The words “I said” are not in the text. They are supplied in the translation for clarity to mark the shift from the Lord speaking to Jerusalem, to Jeremiah speaking to God.

[15:15]  ⁸ tn The words “how I suffer” are not in the text but are implicit from the continuation. They are supplied in the translation for clarity. Jeremiah is not saying “you are all knowing.”

[23:25]  ⁹ tn The words, “The Lord says” are not in the text. They are supplied in the translation for clarity to show that the Lord continues speaking.

[23:25]  ¹⁰ sn To have had a dream was not an illegitimate means of receiving divine revelation. God had revealed himself in the past to his servants through dreams (e.g., Jacob [Gen 31:10-11] and Joseph [Gen 37:6, 7, 9]) and God promised to reveal himself through dreams (Num 12:6; Joel 2:28 [3:1 HT]). What was illegitimate was to use the dream to lead people away from the Lord (Deut 13:1-5 [13:2-6 HT]). That was what the prophets were doing through their dreams which were “lies” and “the delusions of their own minds.” Through them they were making people forget who the Lord really was which was just like what their ancestors had done through worshiping Baal.

[41:5]  ¹¹ sn Shechem, Shiloh, and Samaria were all cities in the northern kingdom of Israel with important religious and political histories. When Israel was destroyed in 722 b.c., some of the Israelites had been left behind and some of the Judeans had taken up residence in these northern cities. People residing there had participated in the reforms of Hezekiah (2 Chr 30:11) and Josiah (2 Chr 34:9) and were evidently still faithfully following the Jewish calendar. They would have been on their way to Jerusalem to celebrate the Jewish New Year and the Feast of Tabernacles (Lev 23:34).

[41:5]  map For the location of Samaria see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[41:5]  ¹² tn The words “to show they were mourning” are not in the text but are implicit in the acts. They are supplied in the translation for clarification for readers who may not be familiar with ancient mourning customs.

[41:5]  ¹³ tn The words “in Jerusalem” are not in the text but are implicit. They are supplied in the translation for clarity.

[41:5]  map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[48:37]  ¹⁴ tn Heb “upon every loin [there is] sackcloth.” The word “all” is restored here before “loin” with a number of Hebrew mss and a number of versions. The words “in mourning” and “to show their sorrow” are not in the text. They have been supplied in the translation to give the average reader some idea of the significance of these acts.

[48:37]  sn The actions referred to here were all acts that were used to mourn the dead (cf. Isa 15:2-3).