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Yeremia 5:31

Konteks

5:31 The prophets prophesy lies.

The priests exercise power by their own authority. 1 

And my people love to have it this way.

But they will not be able to help you when the time of judgment comes! 2 

Yeremia 7:5

Konteks
7:5 You must change 3  the way you have been living and do what is right. You must treat one another fairly. 4 

Yeremia 17:22

Konteks
17:22 Do not carry any loads out of your houses or do any work on the Sabbath day. 5  But observe the Sabbath day as a day set apart to the Lord, 6  as I commanded your ancestors. 7 

Yeremia 44:4

Konteks
44:4 I sent my servants the prophets to you people over and over 8  again warning you not to do this disgusting thing I hate. 9 
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[5:31]  1 tn Heb “they shall rule at their hands.” Since the word “hand” can be used figuratively for authority or mean “side” and the pronoun “them” can refer to the priests themselves or the prophets, the following translations have also been suggested: “the priests rule under their [the prophets’] directions,” or “the priests rule in league with them [the prophets].” From the rest of the book it would appear that the prophets did not exercise authority over the priests nor did they exercise the same authority over the people that the priests did. Hence it probably mean “by their own hand/power/authority.”

[5:31]  2 tn Heb “But what will you do at its end?” The rhetorical question implies a negative answer: “Nothing!”

[7:5]  3 tn The infinitive absolute precedes the finite verb for emphasis.

[7:5]  4 tn Heb “you must do justice between a person and his fellow/neighbor.” The infinitive absolute precedes the finite verb for emphasis.

[17:22]  5 tn Heb “Do not carry any loads out of your houses on the Sabbath day and do not do any work.” Translating literally might give the wrong impression that they were not to work at all. The phrase “on the Sabbath day” is, of course, intended to qualify both prohibitions.

[17:22]  6 tn Heb “But sanctify [or set apart as sacred] the Sabbath day.” The idea of setting it apart as something sacred to the Lord is implicit in the command. See the explicit statements of this in Exod 20:10; 31:5; 35:2; Lev 24:8. For some readers the idea of treating the Sabbath day as something sacred won’t mean much without spelling the qualification out specifically. Sabbath observance was not just a matter of not working.

[17:22]  7 tn Heb “fathers.”

[44:4]  8 tn See 7:13 for an explanation of this idiom and compare 7:25; 25:4; 26:5; 29:19; 35:15 for similar references to the persistent warnings of the prophets.

[44:4]  9 tn Heb “sent…over again, saying, ‘Do not do this terrible thing that I hate.’” The indirect quote has been used to shorten the sentence and eliminate one level of embedded quotes.

[44:4]  sn This refers to the worship of other gods mentioned in the previous verse.



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