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Yeremia 6:10

Konteks

6:10 I answered, 1 

“Who would listen

if I spoke to them and warned them? 2 

Their ears are so closed 3 

that they cannot hear!

Indeed, 4  what the Lord says is offensive to them.

They do not like it at all. 5 

Yeremia 15:16

Konteks

15:16 As your words came to me I drank them in, 6 

and they filled my heart with joy and happiness

because I belong to you. 7 

Yeremia 20:8

Konteks

20:8 For whenever I prophesy, 8  I must cry out, 9 

“Violence and destruction are coming!” 10 

This message from the Lord 11  has made me

an object of continual insults and derision.

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[6:10]  1 tn These words are not in the text but are supplied in the translation for clarity.

[6:10]  2 tn Or “To whom shall I speak? To whom shall I give warning? Who will listen?” Heb “Unto whom shall I speak and give warning that they may listen?”

[6:10]  3 tn Heb “are uncircumcised.”

[6:10]  4 tn Heb “Behold!”

[6:10]  5 tn Heb “They do not take pleasure in it.”

[15:16]  6 sn Heb “Your words were found and I ate them.” This along with Ezek 2:83:3 is a poetic picture of inspiration. The prophet accepted them, assimilated them, and made them such a part of himself that he spoke with complete assurance what he knew were God’s words.

[15:16]  7 tn Heb “Your name is called upon me.”

[15:16]  sn See Jer 14:9 where this idiom is applied to Israel as a whole and Jer 7:10 where it is applied to the temple. For discussion cf. notes on 7:10.

[20:8]  8 tn Heb “speak,” but the speaking is in the context of speaking as a prophet.

[20:8]  9 tn Heb “I cry out, I proclaim.”

[20:8]  10 tn Heb “Violence and destruction.”

[20:8]  sn The words “Violence and destruction…” are a synopsis of his messages of judgment. Jeremiah is lamenting that his ministry up to this point has been one of judgment and has brought him nothing but ridicule because the Lord has not carried out his threats. He appears in the eyes of the people to be a false prophet.

[20:8]  11 tn Heb “the word of the Lord.” For the use of כִּיכִּי (kiki) here in the sense of “for…and” see KBL 432 s.v. כּי 10.



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