Yeremia 6:11
Konteks6:11 I am as full of anger as you are, Lord, 1
I am tired of trying to hold it in.”
The Lord answered, 2
“Vent it, then, 3 on the children who play in the street
and on the young men who are gathered together.
Husbands and wives are to be included, 4
as well as the old and those who are advanced in years.
Yeremia 17:4
Konteks17:4 You will lose your hold on the land 5
which I gave to you as a permanent possession.
I will make you serve your enemies in a land that you know nothing about.
For you have made my anger burn like a fire that will never be put out.” 6
Yeremia 34:15
Konteks34:15 Recently, however, you yourselves 7 showed a change of heart and did what is pleasing to me. You granted your fellow countrymen their freedom and you made a covenant to that effect in my presence in the house that I have claimed for my own. 8
Yeremia 44:7
Konteks44:7 “So now the Lord, the God who rules over all, the God of Israel, 9 asks, ‘Why will you do such great harm to yourselves? Why should every man, woman, child, and baby of yours be destroyed from the midst of Judah? Why should you leave yourselves without a remnant?
[6:11] 1 tn Heb “I am full of the wrath of the
[6:11] 2 tn These words are not in the text but are implicit from the words that follow. They are supplied in the translation for clarity.
[6:11] 3 tn Heb “Pour it out.”
[6:11] 4 tn Heb “are to be captured.”
[17:4] 5 tc Or “Through your own fault you will lose the land…” As W. McKane (Jeremiah [ICC], 1:386) notes the ancient versions do not appear to be reading וּבְךָ (uvÿkha) as in the MT but possibly לְבַדְּךָ (lÿvaddÿkha; see BHS fn). The translation follows the suggestion in BHS fn that יָדְךָ (yadÿkha, literally “your hand”) be read for MT וּבְךָ. This has the advantage of fitting the idiom of this verb with “hand” in Deut 15:2 (see also v. 3 there). The Hebrew text thus reads “You will release your hand from your heritage.”
[17:4] 6 tc A few Hebrew
[17:4] tn Heb “you have started a fire in my anger which will burn forever.”
[34:15] 7 tn The presence of the independent pronoun in the Hebrew text is intended to contrast their actions with those of their ancestors.
[34:15] 8 sn This refers to the temple. See Jer 7:10, 11, 14, 30 and see the translator’s note on 7:10 and the study note on 10:25 for the explanation of the idiom involved here.
[44:7] 9 tn Heb “Yahweh, the God of armies, the God of Israel.” Compare 35:17; 38:17 and for the title “God of armies” see the study note on 2:19.