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Yeremia 6:22

Konteks

6:22 “This is what the Lord says:

‘Beware! An army 1  is coming from a land in the north.

A mighty nation is stirring into action in faraway parts of the earth.

Yeremia 8:9

Konteks

8:9 Your wise men will be put to shame.

They will be dumbfounded and be brought to judgment. 2 

Since they have rejected the word of the Lord,

what wisdom do they really have?

Yeremia 10:18

Konteks

10:18 For the Lord says, “I will now throw out

those who live in this land.

I will bring so much trouble on them

that they will actually feel it.” 3 

Yeremia 25:32

Konteks

25:32 The Lord who rules over all 4  says,

‘Disaster will soon come on one nation after another. 5 

A mighty storm of military destruction 6  is rising up

from the distant parts of the earth.’

Yeremia 46:25

Konteks

46:25 The Lord God of Israel who rules over all 7  says, “I will punish Amon, the god of Thebes. 8  I will punish Egypt, its gods, and its kings. I will punish Pharaoh and all who trust in him. 9 

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[6:22]  1 tn Heb “people.”

[8:9]  2 tn Heb “be trapped.” However, the word “trapped” generally carries with it the connotation of divine judgment. See BDB 540 s.v. לָכַד Niph.2, and compare usage in Jer 6:11 for support. The verbs in the first two lines are again the form of the Hebrew verb that emphasizes that the action is as good as done (Hebrew prophetic perfects).

[10:18]  3 tn The meaning of this last line is somewhat uncertain: Heb “I will cause them distress in order that [or with the result that] they will find.” The absence of an object for the verb “find” has led to conjecture that the text is wrong. Some commentators follow the lead of the Greek and Latin versions which read the verb as a passive: “they will be found,” i.e., be caught and captured. Others follow a suggestion by G. R. Driver (“Linguistic and Textual Problems: Jeremiah,” JQR 28 [1937-38]: 107) that the verb be read not as “they will find” (יִמְצָאוּ [yimtsau] from מָצָא [matsa’]) but “they will be squeezed/ drained” (יִמְצוּ [yimtsu] from מָצָה [matsah]). The translation adopted assumes that this is an example of the ellipsis of the object supplied from the context (cf. E. W. Bullinger, Figures of Speech, 8-12). For a similar nuance for the verb “find” = “feel/experience” see BDB 592 s.v. מָצָא Qal.1.f and compare the usage in Ps 116:3.

[25:32]  4 tn Heb “Yahweh of armies.”

[25:32]  sn See the study notes on 2:19 and 7:3 for explanation of this extended title.

[25:32]  5 tn Heb “will go forth from nation to nation.”

[25:32]  6 tn The words “of military destruction” have been supplied in the translation to make the metaphor clear. The metaphor has shifted from that of God as a lion, to God as a warrior, to God as a judge, to God as the author of the storm winds of destruction.

[25:32]  sn For the use of this word in a literal sense see Jonah 1:4. For its use to refer to the wrath of the Lord which will rage over the wicked see Jer 23:19; 30:23. Here it refers to the mighty Babylonian army which will come bringing destruction over all the known world. The same prophecy has just been given under the figure of the nations drinking the wine of God’s wrath (vv. 15-29).

[46:25]  7 tn Heb “Yahweh of armies, the God of Israel.” For the significance of this title see the note at 2:19.

[46:25]  8 tn Heb “Amon of No.”

[46:25]  sn The Egyptian city called No (נֹא, no’) in Hebrew was Thebes. It is located about 400 miles (666 km) south of modern-day Cairo. It was the capital of Upper or southern Egypt and the center for the worship of the God Amon who became the state god of Egypt. Thebes is perhaps best known today for the magnificent temples at Karnak and Luxor on the east bank of the Nile.

[46:25]  9 tc Heb “Behold I will punish Amon of No and Pharaoh and Egypt and its gods and its kings and Pharaoh and all who trust in him.” There appears to be a copyist slip involving a double writing of וְעַל־פַּרְעֹה (vÿal-paroh). The present translation has followed the suggestion of BHS and deleted the first one since the second is necessary for the syntactical connection, “Pharaoh and all who trust in him.”



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