Yeremia 7:22

7:22 Consider this: ¹  When I spoke to your ancestors after I brought them out of Egypt, I did not merely give them commands about burnt offerings and sacrifices.

Yeremia 26:10

26:10 However, some of the officials ²  of Judah heard about what was happening ³  and they rushed up to the Lord’s temple from the royal palace. They set up court ⁴  at the entrance of the New Gate of the Lord’s temple. ⁵ 

[7:22]  ¹ tn Heb “For” but this introduces a long explanation about the relative importance of sacrifice and obedience.

[26:10]  ² sn These officials of Judah were officials from the royal court. They may have included some of the officials mentioned in Jer 36:12-25. They would have been concerned about any possible “illegal” proceedings going on in the temple.

[26:10]  ³ tn Heb “these things.”

[26:10]  ⁴ tn Heb “they sat” or “they took their seats.” However, the context is one of judicial trial.

[26:10]  sn The gateway or gate complex of an ancient Near Eastern city was often used for court assemblies (cf. Deut 21:19; 22:15; Ruth 4:1; Isa 29:21). Here the gate of the temple was used for the convening of a court to try Jeremiah for the charge of being a false prophet.

[26:10]  ⁵ tn The translation follows many Hebrew mss and ancient versions in reading the word “house” (= temple) here. The majority of Hebrew mss do not have this word. It is, however, implicit in the construction “the New Gate of the Lord.”

[26:10]  sn The location of the New Gate is uncertain. It is mentioned again in Jer 36:10 where it is connected with the upper (i.e., inner) court of the temple. Some equate it with the Upper Gate that Jotham rebuilt during his reign (2 Kgs 15:35; Jotham reigned from 750-735 b.c.). That gate, however, has already been referred to as the Upper Gate of Benjamin in Jer 20:2 (for more detail see the study note there) and would not likely have been called something different here.