Yeremia 9:9

9:9 I will certainly punish them for doing such things!” says the Lord.

“I will certainly bring retribution on such a nation as this!” ¹ 

Yeremia 14:7

14:7 Then I said, ² 

“O Lord, intervene for the honor of your name ³ 

even though our sins speak out against us. ⁴ 

Indeed, ⁵  we have turned away from you many times.

We have sinned against you.

Yeremia 26:12

26:12 Then Jeremiah made his defense before all the officials and all the people. ⁶  “The Lord sent me to prophesy everything you have heard me say against this temple and against this city.

[9:9]  ¹ tn Heb “Should I not punish them…? Should I not bring retribution…?” The rhetorical questions function as emphatic declarations.

[9:9]  sn See 5:9, 29. This is somewhat of a refrain at the end of a catalog of Judah’s sins.

[14:7]  ² tn The words “Then I said” are not in the text. However, it cannot be a continuation of the Lord’s speech and the people have consistently refused to acknowledge their sin. The fact that the prayer here and in vv. 19-22 are followed by an address from God to Jeremiah regarding prayer (cf. 4:11 and the interchanges there between God and Jeremiah and 15:1) also argues that the speaker is Jeremiah. He is again identifying with his people (cf. 8:18-9:2). Here he takes up the petition part of the lament which often contains elements of confession of sin and statements of trust. In 14:1-6 God portrays to Jeremiah the people’s lamentable plight instead of their describing it to him. Here Jeremiah prays what they should pray. The people are strangely silent throughout.

[14:7]  ³ tn Heb “Act for the sake of your name.” The usage of “act” in this absolute, unqualified sense cf. BDB 794 s.v. עָוֹשָׂה Qal.I.r and compare the usage, e.g., in 1 Kgs 8:32 and 39. For the nuance of “for the sake of your name” compare the usage in Isa 48:9 and Ezek 20:9, 14.

[14:7]  ⁴ tn Or “bear witness against us,” or “can be used as evidence against us,” to keep the legal metaphor. Heb “testify against.”

[14:7]  ⁵ tn The Hebrew particle כִּי (ki) can scarcely be causal here; it is either intensive (BDB 472 s.v. כִּי 1.e) or concessive (BDB 473 s.v. כִּי 2.c). The parallel usage in Gen 18:20 argues for the intensive force as does the fact that the concessive has already been expressed by אִם (’im).

[26:12]  ⁶ tn Heb “Jeremiah said to all the leaders and all the people….” See the note on the word “said” in the preceding verse.