Yesaya 1:13
Konteks1:13 Do not bring any more meaningless 1 offerings;
I consider your incense detestable! 2
You observe new moon festivals, Sabbaths, and convocations,
but I cannot tolerate sin-stained celebrations! 3
Yesaya 24:16
Konteks24:16 From the ends of the earth we 4 hear songs –
the Just One is majestic. 5
But I 6 say, “I’m wasting away! I’m wasting away! I’m doomed!
Deceivers deceive, deceivers thoroughly deceive!” 7
[1:13] 1 tn Or “worthless” (NASB, NCV, CEV); KJV, ASV “vain.”
[1:13] 2 sn Notice some of the other practices that Yahweh regards as “detestable”: homosexuality (Lev 18:22-30; 20:13), idolatry (Deut 7:25; 13:15), human sacrifice (Deut 12:31), eating ritually unclean animals (Deut 14:3-8), sacrificing defective animals (Deut 17:1), engaging in occult activities (Deut 18:9-14), and practicing ritual prostitution (1 Kgs 14:23).
[1:13] 3 tn Heb “sin and assembly” (these two nouns probably represent a hendiadys). The point is that their attempts at worship are unacceptable to God because the people’s everyday actions in the socio-economic realm prove they have no genuine devotion to God (see vv. 16-17).
[24:16] 4 sn The identity of the subject is unclear. Apparently in vv. 15-16a an unidentified group responds to the praise they hear in the west by exhorting others to participate.
[24:16] 5 tn Heb “Beauty belongs to the just one.” These words may summarize the main theme of the songs mentioned in the preceding line.
[24:16] 6 sn The prophet seems to contradict what he hears the group saying. Their words are premature because more destruction is coming.
[24:16] 7 tn Heb “and [with] deception deceivers deceive.”
[24:16] tn Verse 16b is a classic example of Hebrew wordplay. In the first line (“I’m wasting away…”) four consecutive words end with hireq yod ( ִי); in the second line all forms are derived from the root בָּגַד (bagad). The repetition of sound draws attention to the prophet’s lament.