Yesaya 10:15-16

10:15 Does an ax exalt itself over the one who wields it,

or a saw magnify itself over the one who cuts with it? ¹ 

As if a scepter should brandish the one who raises it,

or a staff should lift up what is not made of wood!

10:16 For this reason ²  the sovereign master, the Lord who commands armies, will make his healthy ones emaciated. ³  His majestic glory will go up in smoke. ⁴ 

Yesaya 10:33-34

10:33 Look, the sovereign master, the Lord who commands armies,

is ready to cut off the branches with terrifying power. ⁵ 

The tallest trees ⁶  will be cut down,

the loftiest ones will be brought low.

10:34 The thickets of the forest will be chopped down with an ax,

and mighty Lebanon will fall. ⁷ 

[10:15]  ¹ tn Heb “the one who pushes it back and forth”; KJV “him that shaketh it”; ASV “him that wieldeth it.”

[10:16]  ² sn The irrational arrogance of the Assyrians (v. 15) will prompt the judgment about to be described.

[10:16]  ³ tn Heb “will send leanness against his healthy ones”; NASB, NIV “will send a wasting disease.”

[10:16]  ⁴ tc Heb “and in the place of his glory burning will burn, like the burning of fire.” The highly repetitive text (יֵקַד יְקֹד כִּיקוֹד אֵשׁ, yeqad yiqod kiqod ’esh) may be dittographic; if the second consonantal sequence יקד is omitted, the text would read “and in the place of his glory, it will burn like the burning of fire.”

[10:33]  ⁵ tc The Hebrew text reads “with terrifying power,” or “with a crash.” מַעֲרָצָה (ma’aratsah, “terrifying power” or “crash”) occurs only here. Several have suggested an emendation to מַעֲצָד (ma’atsad, “ax”) parallel to “ax” in v. 34; see HALOT 615 s.v. מַעֲצָד and H. Wildberger, Isaiah, 1:448.

[10:33]  sn As in vv. 12 (see the note there) and 18, the Assyrians are compared to a tree/forest in vv. 33-34.

[10:33]  ⁶ tn Heb “the exalted of the height.” This could refer to the highest branches (cf. TEV) or the tallest trees (cf. NIV, NRSV).

[10:34]  ⁷ tn The Hebrew text has, “and Lebanon, by/as [?] a mighty one, will fall.” The translation above takes the preposition בְּ (bet) prefixed to “mighty one” as indicating identity, “Lebanon, as a mighty one, will fall.” In this case “mighty one” describes Lebanon. (In Ezek 17:23 and Zech 11:2 the adjective is used of Lebanon’s cedars.) Another option is to take the preposition as indicating agency and interpret “mighty one” as a divine title (see Isa 33:21). One could then translate, “and Lebanon will fall by [the agency of] the Mighty One.”